A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
The lady who sheds tears for the bird starved in a snare, and
execrates the devils in the shape of men, who goad to madness the
poor ox, or whip the patient ass, tottering under a burden above
its strength, will, nevertheless, keep her coachman and horses
whole hours waiting for her, when the sharp frost bites, or the
rain beats against the well-closed windows which do not admit a
breath of air to tell her how roughly the wind blows without. And
she who takes her dogs to bed, and nurses them with a parade of
sensibility, when sick, will suffer her babes to grow up crooked in
a nursery. This illustration of my argument is drawn from a matter
of fact. The woman whom I allude to was handsome, reckoned very
handsome, by those who do not miss the mind when the face is plump
and fair; but her understanding had not been led from female duties
by literature, nor her innocence debauched by knowledge. No, she
was quite feminine, according to the masculine acceptation of the
word; and, so far from loving these spoiled brutes that filled the
place which her children ought to have occupied, she only lisped
out a pretty mixture of French and English nonsense, to please the
men who flocked round her. The wife, mother, and human creature,
were all swallowed up by the factitious character, which an
improper education, and the selfish vanity of beauty, had produced.
I do not like to make a distinction without a difference, and I own
that I have been as much disgusted by the fine lady who took her
lap-dog to her bosom, instead of her child; as by the ferocity of a
man, who, beating his horse, declared, that he knew as well when he
did wrong as a Christian.
This brood of folly shows how mistaken they are who, if they allow
women to leave their harams, do not cultivate their understanding,
in order to plant virtues in their hearts. For had they sense,
they might acquire that domestic taste which would lead them to
love with reasonable subordination their whole family, from the
husband to the house-dog; nor would they ever insult humanity in
the person of the most menial servant, by paying more attention to
the comfort of a brute, than to that of a fellow-creature.
My observations on national education are obviously hints; but I
principally wish to enforce the necessity of educating the sexes
together to perfect both, and of making children sleep at home,
that they may learn to love home; yet to make private support
instead of smothering public affections, they should be sent to
school to mix with a number of equals, for only by the jostlings of
equality can we form a just opinion of ourselves.
Public-domain text, read in full here on John Shaqi.
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