I know that many devout people boast of submitting to the Will of God blindly, as to an arbitrary sceptre or rod, on the same principle as the Indians worship the devil. In other words, like people in the common concerns of life, they do homage to power, and cringe under the foot that can crush them. Rational religion, on the contrary, is a submission to the will of a being so perfectly wise, that all he wills must be directed by the proper motive--must be reasonable. And, if thus we respect God, can we give credit to the mysterious insinuations which insult his laws? Can we believe, though it should stare us in the face, that he would work a miracle to authorize confusion by sanctioning an error? Yet we must either allow these impious conclusions, or treat with contempt every promise to restore health to a diseased body by supernatural means, or to foretell, the incidents that can only be foreseen by God. SECTION 13.2. Another instance of that feminine weakness of character, often produced by a confined education, is a romantic twist of the mind, which has been very properly termed SENTIMENTAL. Women, subjected by ignorance to their sensations, and only taught to look for happiness in love, refine on sensual feelings, and adopt metaphysical notions respecting that passion, which lead them shamefully to neglect the duties of life, and frequently in the midst of these sublime refinements they plunge into actual vice. These are the women who are amused by the reveries of the stupid novelists, who, knowing little of human nature, work up stale tales, and describe meretricious scenes, all retailed in a sentimental jargon, which equally tend to corrupt the taste, and draw the heart aside from its daily duties. I do not mention the understanding, because never having been exercised, its slumbering energies rest inactive, like the lurking particles of fire which are supposed universally to pervade matter. Females, in fact, denied all political privileges, and not allowed, as married women, excepting in criminal cases, a civil existence, have their attention naturally drawn from the interest of the whole community to that of the minute parts, though the private duty of any member of society must be very imperfectly performed, when not connected with the general good. The mighty business of female life is to please, and, restrained from entering into more important concerns by political and civil oppression, sentiments become events, and reflection deepens what it should, and would have effaced, if the understanding had been allowed to take a wider range.