A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
But, visiting to display finery, card playing, and balls, not to
mention the idle bustle of morning trifling, draw women from their
duty, to render them insignificant, to render them pleasing,
according to the present acceptation of the word, to every man, but
their husband. For a round of pleasures in which the affections
are not exercised, cannot be said to improve the understanding,
though it be erroneously called seeing the world; yet the heart is
rendered cold and averse to duty, by such a senseless intercourse,
which becomes necessary from habit, even when it has ceased to
amuse.
But, till more equality be established in society, till ranks are
confounded and women freed, we shall not see that dignified
domestic happiness, the simple grandeur of which cannot be relished
by ignorant or vitiated minds; nor will the important task of
education ever be properly begun till the person of a woman is no
longer preferred to her mind. For it would be as wise to expect
corn from tares, or figs from thistles, as that a foolish ignorant
woman should be a good mother.
SECTION 13.6.
It is not necessary to inform the sagacious reader, now I enter on
my concluding reflections, that the discussion of this subject
merely consists in opening a few simple principles, and clearing
away the rubbish which obscured them. But, as all readers are not
sagacious, I must be allowed to add some explanatory remarks to
bring the subject home to reason--to that sluggish reason, which
supinely takes opinions on trust, and obstinately supports them to
spare itself the labour of thinking.
Moralists have unanimously agreed, that unless virtue be nursed by
liberty, it will never attain due strength--and what they say of
man I extend to mankind, insisting, that in all cases morals must
be fixed on immutable principles; and that the being cannot be
termed rational or virtuous, who obeys any authority but that of
reason.
Public-domain text, read in full here on John Shaqi.
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