A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
Women, as well as despots, have now, perhaps, more power than they
would have, if the world, divided and subdivided into kingdoms and
families, was governed by laws deduced from the exercise of reason;
but in obtaining it, to carry on the comparison, their character is
degraded, and licentiousness spread through the whole aggregate of
society. The many become pedestal to the few. I, therefore will
venture to assert, that till women are more rationally educated,
the progress of human virtue and improvement in knowledge must
receive continual checks. And if it be granted, that woman was not
created merely to gratify the appetite of man, nor to be the upper
servant, who provides his meals and takes care of his linen, it
must follow, that the first care of those mothers or fathers, who
really attend to the education of females, should be, if not to
strengthen the body, at least, not to destroy the constitution by
mistaken notions of beauty and female excellence; nor should girls
ever be allowed to imbibe the pernicious notion that a defect can,
by any chemical process of reasoning become an excellence. In this
respect, I am happy to find, that the author of one of the most
instructive books, that our country has produced for children,
coincides with me in opinion; I shall quote his pertinent remarks
to give the force of his respectable authority to reason.*
(*Footnote. A respectable old man gives the following sensible
account of the method he pursued when educating his daughter. "I
endeavoured to give both to her mind and body a degree of vigour,
which is seldom found in the female sex. As soon as she was
sufficiently advanced in strength to be capable of the lighter
labours of husbandry and gardening, I employed her as my constant
companion. Selene, for that was her name, soon acquired a
dexterity in all these rustic employments which I considered with
equal pleasure and admiration. If women are in general feeble both
in body and mind, it arises less from nature than from education.
We encourage a vicious indolence and inactivity, which we falsely
call delicacy; instead of hardening their minds by the severer
principles of reason and philosophy, we breed them to useless arts,
which terminate in vanity and sensuality. In most of the countries
which I had visited, they are taught nothing of an higher nature
than a few modulations of the voice, or useless postures of the
body; their time is consumed in sloth or trifles, and trifles
become the only pursuits capable of interesting them. We seem to
forget, that it is upon the qualities of the female sex, that our
own domestic comforts and the education of our children must
depend. And what are the comforts or the education which a race of
beings corrupted from their infancy, and unacquainted with all the
duties of life, are fitted to bestow? To touch a musical
instrument with useless skill, to exhibit their natural or affected
graces, to the eyes of indolent and debauched young men, who
Public-domain text, read in full here on John Shaqi.
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