A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
dissipate their husbands' patrimony in riotous and unnecessary
expenses: these are the only arts cultivated by women in most of
the polished nations I had seen. And the consequences are
uniformly such as may be expected to proceed from such polluted
sources, private misery, and public servitude.
"But, Selene's education was regulated by different views, and
conducted upon severer principles; if that can be called severity
which opens the mind to a sense of moral and religious duties, and
most effectually arms it against the inevitable evils of
life."--Mr. Day's "Sandford and Merton," Volume 3.)
But should it be proved that woman is naturally weaker than man,
from whence does it follow that it is natural for her to labour to
become still weaker than nature intended her to be? Arguments of
this cast are an insult to common sense, and savour of passion.
The DIVINE RIGHT of husbands, like the divine right of kings, may,
it is to be hoped, in this enlightened age, be contested without
danger, and though conviction may not silence many boisterous
disputants, yet, when any prevailing prejudice is attacked, the
wise will consider, and leave the narrow-minded to rail with
thoughtless vehemence at innovation.
The mother, who wishes to give true dignity of character to her
daughter, must, regardless of the sneers of ignorance, proceed on a
plan diametrically opposite to that which Rousseau has recommended
with all the deluding charms of eloquence and philosophical
sophistry: for his eloquence renders absurdities plausible, and
his dogmatic conclusions puzzle, without convincing those who have
not ability to refute them.
Throughout the whole animal kingdom every young creature requires
almost continual exercise, and the infancy of children, conformable
to this intimation, should be passed in harmless gambols, that
exercise the feet and hands, without requiring very minute
direction from the head, or the constant attention of a nurse. In
fact, the care necessary for self-preservation is the first natural
exercise of the understanding, as little inventions to amuse the
present moment unfold the imagination. But these wise designs of
nature are counteracted by mistaken fondness or blind zeal. The
child is not left a moment to its own direction, particularly a
girl, and thus rendered dependent--dependence is called natural.
Public-domain text, read in full here on John Shaqi.
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