A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
These are matters of fact, which have come under my eye again and
again. The consequence is obvious, the wife has recourse to
cunning to undermine the habitual affection, which she is afraid
openly to oppose; and neither tears nor caresses are spared till
the spy is worked out of her home, and thrown on the world,
unprepared for its difficulties; or sent, as a great effort of
generosity, or from some regard to propriety, with a small stipend,
and an uncultivated mind into joyless solitude.
These two women may be much upon a par, with respect to reason and
humanity; and changing situations, might have acted just the same
selfish part; but had they been differently educated, the case
would also have been very different. The wife would not have had
that sensibility, of which self is the centre, and reason might
have taught her not to expect, and not even to be flattered by the
affection of her husband, if it led him to violate prior duties.
She would wish not to love him, merely because he loved her, but on
account of his virtues; and the sister might have been able to
struggle for herself, instead of eating the bitter bread of
dependence.
I am, indeed, persuaded that the heart, as well as the
understanding, is opened by cultivation; and by, which may not
appear so clear, strengthening the organs; I am not now talking of
momentary flashes of sensibility, but of affections. And, perhaps,
in the education of both sexes, the most difficult task is so to
adjust instruction as not to narrow the understanding, whilst the
heart is warmed by the generous juices of spring, just raised by
the electric fermentation of the season; nor to dry up the feelings
by employing the mind in investigations remote from life.
With respect to women, when they receive a careful education, they
are either made fine ladies, brimful of sensibility, and teeming
with capricious fancies; or mere notable women. The latter are
often friendly, honest creatures, and have a shrewd kind of good
sense joined with worldly prudence, that often render them more
useful members of society than the fine sentimental lady, though
they possess neither greatness of mind nor taste. The intellectual
world is shut against them; take them out of their family or
neighbourhood, and they stand still; the mind finding no
employment, for literature affords a fund of amusement, which they
have never sought to relish, but frequently to despise. The
sentiments and taste of more cultivated minds appear ridiculous,
even in those whom chance and family connexions have led them to
love; but in mere acquaintance they think it all affectation.
Public-domain text, read in full here on John Shaqi.
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