A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
The female understanding has often been spoken of with contempt, as
arriving sooner at maturity than the male. I shall not answer this
argument by alluding to the early proofs of reason, as well as
genius, in Cowley, Milton, and Pope, (Many other names might be
added.) but only appeal to experience to decide whether young men,
who are early introduced into company (and examples now abound) do
not acquire the same precocity. So notorious is this fact, that
the bare mentioning of it must bring before people, who at all mix
in the world, the idea of a number of swaggering apes of men whose
understandings are narrowed by being brought into the society of
men when they ought to have been spinning a top or twirling a hoop.
It has also been asserted, by some naturalists, that men do not
attain their full growth and strength till thirty; but that women
arrive at maturity by twenty. I apprehend that they reason on
false ground, led astray by the male prejudice, which deems beauty
the perfection of woman--mere beauty of features and complexion,
the vulgar acceptation of the world, whilst male beauty is allowed
to have some connexion with the mind. Strength of body, and that
character of countenance, which the French term a physionomie,
women do not acquire before thirty, any more than men. The little
artless tricks of children, it is true, are particularly pleasing
and attractive; yet, when the pretty freshness of youth is worn
off, these artless graces become studied airs, and disgust every
person of taste. In the countenance of girls we only look for
vivacity and bashful modesty; but, the springtide of life over, we
look for soberer sense in the face, and for traces of passion,
instead of the dimples of animal spirits; expecting to see
individuality of character, the only fastener of the affections.
We then wish to converse, not to fondle; to give scope to our
imaginations, as well as to the sensations of our hearts.
At twenty the beauty of both sexes is equal; but the libertinism of
man leads him to make the distinction, and superannuated coquettes
are commonly of the same opinion; for when they can no longer
inspire love, they pay for the vigour and vivacity of youth. The
French who admit more of mind into their notions of beauty, give
the preference to women of thirty. I mean to say, that they allow
women to be in their most perfect state, when vivacity gives place
to reason, and to that majestic seriousness of character, which
marks maturity; or, the resting point. In youth, till twenty the
body shoots out; till thirty the solids are attaining a degree of
density; and the flexible muscles, growing daily more rigid, give
character to the countenance; that is, they trace the operations of
the mind with the iron pen of fate, and tell us not only what
powers are within, but how they have been employed.
Public-domain text, read in full here on John Shaqi.
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