A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
>From the same source flows an opinion that young girls ought to
dedicate great part of their time to needle work; yet, this
employment contracts their faculties more than any other that could
have been chosen for them, by confining their thoughts to their
persons. Men order their clothes to be made, and have done with
the subject; women make their own clothes, necessary or ornamental,
and are continually talking about them; and their thoughts follow
their hands. It is not indeed the making of necessaries that
weakens the mind; but the frippery of dress. For when a woman in
the lower rank of life makes her husband's and children's clothes,
she does her duty, this is part of her business; but when women
work only to dress better than they could otherwise afford, it is
worse than sheer loss of time. To render the poor virtuous, they
must be employed, and women in the middle rank of life did they not
ape the fashions of the nobility, without catching their ease,
might employ them, whilst they themselves managed their families,
instructed their children, and exercised their own minds.
Gardening, experimental philosophy, and literature, would afford
them subjects to think of, and matter for conversation, that in
some degree would exercise their understandings. The conversation
of French women, who are not so rigidly nailed to their chairs, to
twist lappets, and knot ribbands, is frequently superficial; but, I
contend, that it is not half so insipid as that of those English
women, whose time is spent in making caps, bonnets, and the whole
mischief of trimmings, not to mention shopping, bargain-hunting,
etc. etc.: and it is the decent, prudent women, who are most
degraded by these practices; for their motive is simply vanity.
The wanton, who exercises her taste to render her person alluring,
has something more in view.
These observations all branch out of a general one, which I have
before made, and which cannot be too often insisted upon, for,
speaking of men, women, or professions, it will be found, that the
employment of the thoughts shapes the character both generally and
individually. The thoughts of women ever hover around their
persons, and is it surprising that their persons are reckoned most
valuable? Yet some degree of liberty of mind is necessary even to
form the person; and this may be one reason why some gentle wives
have so few attractions beside that of sex. Add to this, sedentary
employments render the majority of women sickly, and false notions
of female excellence make them proud of this delicacy, though it be
another fetter, that by calling the attention continually to the
body, cramps the activity of the mind.
Public-domain text, read in full here on John Shaqi.
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