A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
"Beauty cannot be acquired by dress, and coquetry is an art not so
early and speedily attained. While girls are yet young, however,
they are in a capacity to study agreeable gesture, a pleasing
modulation of voice, an easy carriage and behaviour; as well as to
take the advantage of gracefully adapting their looks and attitudes
to time, place, and occasion. Their application, therefore, should
not be solely confined to the arts of industry and the needle, when
they come to display other talents, whose utility is already
apparent." "For my part I would have a young Englishwoman cultivate
her agreeable talents, in order to please her future husband, with
as much care and assiduity as a young Circassian cultivates her's,
to fit her for the Haram of an Eastern bashaw."
To render women completely insignificant, he adds,--"The tongues of
women are very voluble; they speak earlier, more readily, and more
agreeably than the men; they are accused also of speaking much
more: but so it ought to be, and I should be very ready to convert
this reproach into a compliment; their lips and eyes have the same
activity, and for the same reason. A man speaks of what he knows,
a woman of what pleases her; the one requires knowledge, the other
taste; the principal object of a man's discourse should be what is
useful, that of a woman's what is agreeable. There ought to be
nothing in common between their different conversation but truth."
"We ought not, therefore, to restrain the prattle of girls, in the
same manner as we should that of boys, with that severe question,
'To what purpose are you talking?' but by another, which is no less
difficult to answer, 'How will your discourse be received?' In
infancy, while they are as yet incapable to discern good from evil,
they ought to observe it as a law, never to say any thing
disagreeable to those whom they are speaking to: what will render
the practice of this rule also the more difficult, is, that it must
ever be subordinate to the former, of never speaking falsely or
telling an untruth." To govern the tongue in this manner must
require great address indeed; and it is too much practised both by
men and women. Out of the abundance of the heart how few speak!
So few, that I, who love simplicity, would gladly give up
politeness for a quarter of the virtue that has been sacrificed to
an equivocal quality, which, at best, should only be the polish of
virtue.
Public-domain text, read in full here on John Shaqi.
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