A Vindication of the Rights of Woman: With Strictures on Political and Moral SubjectsWollstonecraft, Mary
Philosophy
A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects
Wollstonecraft, Mary
Feminism; Women -- Education -- Great Britain; Women -- History -- 19th century; Women's rights -- Great Britain
Why was Rousseau's life divided between ecstasy and misery? Can
any other answer be given than this, that the effervescence of his
imagination produced both; but, had his fancy been allowed to cool,
it is possible that he might have acquired more strength of mind.
Still, if the purpose of life be to educate the intellectual part
of man, all with respect to him was right; yet, had not death led
to a nobler scene of action, it is probable that he would have
enjoyed more equal happiness on earth, and have felt the calm
sensations of the man of nature, instead of being prepared for
another stage of existence by nourishing the passions which agitate
the civilized man.
But peace to his manes! I war not with his ashes, but his
opinions. I war only with the sensibility that led him to degrade
woman by making her the slave of love.
...."Curs'd vassalage,
First idoliz'd till love's hot fire be o'er,
Then slaves to those who courted us before."
Dryden.
The pernicious tendency of those books, in which the writers
insidiously degrade the sex, whilst they are prostrate before their
personal charms, cannot be too often or too severely exposed.
Let us, my dear contemporaries, arise above such narrow prejudices!
If wisdom is desirable on its own account, if virtue, to deserve
the name, must be founded on knowledge; let us endeavour to
strengthen our minds by reflection, till our heads become a balance
for our hearts; let us not confine all our thoughts to the petty
occurrences of the day, nor our knowledge to an acquaintance with
our lovers' or husbands' hearts; but let the practice of every duty
be subordinate to the grand one of improving our minds, and
preparing our affections for a more exalted state!
Beware then, my friends, of suffering the heart to be moved by
every trivial incident: the reed is shaken by a breeze, and
annually dies, but the oak stands firm, and for ages braves the
storm.
Were we, indeed, only created to flutter our hour out and die--why
let us then indulge sensibility, and laugh at the severity of
reason. Yet, alas! even then we should want strength of body and
mind, and life would be lost in feverish pleasures or wearisome
languor.
But the system of education, which I earnestly wish to see
exploded, seems to presuppose, what ought never to be taken for
granted, that virtue shields us from the casualties of life; and
that fortune, slipping off her bandage, will smile on a
well-educated female, and bring in her hand an Emilius or a
Telemachus. Whilst, on the contrary, the reward which virtue
promises to her votaries is confined, it is clear, to their own
bosoms; and often must they contend with the most vexatious worldly
cares, and bear with the vices and humours of relations for whom
they can never feel a friendship.
Public-domain text, read in full here on John Shaqi.
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