Again he says—“We take the liberty to add, that Br. T.’s article is IRREFUTABLE, and that we are now observing the Sabbath of the Lord our God, and not the Jewish, nor a Pagan Sabbath.” Where is he now? Does he mean that J. T.’s Sabbath is “the Sabbath of the Lord our God?” He has always insisted, in his former articles, that “the Sabbath of the Lord our God,” _was_ the Jewish Sabbath. There is but one named in the bible. If this what he calls “the plain word of the Lord,” I doubt whether any one will understand him. He says further—“If Friday was the sixth day—every transaction on the day of our Lord’s crucifixion is involved in utter confusion—and the law of types in a like failure, and makes it an impossibility for the Sabbath of the Lord our God to be kept the next day, for this [_wise_] reason, that it was a feast day”! and quotes John xix: 31, again and again, for positive proof. I wonder if he can tell how, and when, and where the Jews lost that day, since the crucifixion, and where is the history to show that they did really pass over the seventh-day Sabbath and keep the first day for the Sabbath? I have already answered this in J. Turner’s article; there you will see the reason why John called this “an high day.” Now, as he has spoken of the law of types, I ask where is the chapter and verse in the bible in which the Jews were ever forbidden to hold a feast, when it fell on the seventh-day Sabbath? for, as I before stated, this always did occur every year. Besides this Jewish feast was an holy convocation; no servile work was to be done on this day. This was always continued seven days, and the last day was like the first. Lev. xxiii: 6-8. Now then, all that they did on these feast Sabbaths, was to worship God by their offerings. You see that on God’s holy seventh-day Sabbath, [see J. T.’s article,] they always offered four lambs; therefore, whenever the other Sabbaths, or holy convocations fell on the seventh day, they were equally observed, as is positively proved by the direction of God in the 37th and 38th verses of this same chapter, “every thing upon his day besides the Sabbaths of the Lord,” &c. Now see—here are seven holy convocations, Sabbath feasts named in this chapter, which the Jews were required to keep besides the weekly seventh-day Sabbath, and when their feasts fell on the holy Sabbath of the Lord, all the extra labor was in offering to God the extra bullocks, lambs &c. Do let me entreat you, before you further expose yourself, to read in connection with this, the twenty-eighth and twenty-ninth chapter of Numbers, for here you will find every identical thing specified: therefore, when one of these seven holy convocation days of every year came on the weekly Sabbath, it was of more importance, inasmuch that they had more offerings to make to God, and hence John or any one else, might call it “an high day;” but none the less holy, any more than for us, instead of assembling together on the Sabbath, in our