several places for worship, to have a general conference meeting in Boston, to continue over the Sabbath. But J. Turner, instead of overthrowing history, as he promised he should, is exulting, and says, “unless I utterly misapprehend the technical veracity of Christ and his apostles, _I have the argument_ by their concurrent testimony.” In his Note 3, he says, “But if the day that followed the crucifixion was the seventh-day Sabbath, it could not be said that the Sabbath drew on, for it was even then _began_. It commenced at evening, at the same time the pascal lamb was slain in the law, at which time according to the record, Jesus expired.” Now, I say, this is not true, and he or the editor who published it, knows it to be so. I presume that both of them have stated in their preaching, again and again, that Jesus expired on the cross at the ninth hour, as the Evangelists testify, which was at three o’clock in the afternoon, and three hours before the Sabbath commenced. If he can assert such positive falsehoods as these, and others which I have stated, to prove what never has, nor never will take place, and at the same time have multitudes crying “amen!” “that’s true!” &c., it is no wonder he can “set _as calm as heaven_!” But I have one other proof to offer, which will destroy their whole foundation. I had overlooked it in the multitude of texts that had come up here, but God in answer to our prayers, both in our closet and at meetings, for wisdom to guide us in giving the _present truth_ to the little flock in this work, at this important crisis, has so directed that I may have it in time to put into this Postscript, just as it is going to press. [I could not see before why it was that the printer could not get his promised help, in order to proceed faster with this work. I see it now—it is all in God’s own wise way. He was not willing, (as it now appears to me,) that my work should come out to check or disturb you, until you began to settle somewhere on this subject.] The proof then, I transcribe from a letter received from Br. JAMES WHITE, dated Topsham, Me. January 2d, 1848. Here it is: