A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848Bates, Joseph
Religion
A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848
Bates, Joseph
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works
“I know it, my son, and I used to think that God never would have
sustained me in such continued and incessant labors as I was then called
to perform, if it were not his cause. Why, when I saw the wonderful effect
that it produced on backsliders and sinners, in bringing them to God, and
the glow of joy that lit up in the countenances of God’s honest, believing
children, and how they hung upon every word; and then the contrary effect,
when some of their learned ministers raised their objections—I said I know
this is God’s cause, and as it rolled on through that cry at midnight,
down to its closing scene, you all remember with what joy and glory I was
filled, and how I publicly declared my faith, and stated that ‘I might be
called a FANATIC, but, I said, call me what you please, Christ will come,’
&c. Well, these singular people are some of the very ones that used to
hang on my words and others, who preached to them of this doctrine. And
during this cry at midnight they made a sacrifice of all they had—(some of
them were almost as well off as _we are_, and some were poor,)—but they
offered what they had, and that was all that was required.”
“Grandfather, what makes them poor now that had something then? You know
the Saviour didn’t come then, as you said he would, and that is more than
three years ago.”
“Well, they thought it would be contrary to scripture to take back their
sacrifice, and so many of them have made no improvements on their farms,
nor their buildings,—no, they have not even made _stone walls_! Some of
them sold what they had, and have been trying to help the poorer ones,
because they said they still believed that Christ was coming, and they
would not need it. For instance, they believe what Luke has recorded in
his xii: 33—‘Sell your goods and give alms; lay not up treasure on the
earth,’—they think this must be understood literally! and they have gone
off into many strange notions, believing the door is shut, &c. &c.”
“Well, how do they appear, father?”
“They do not seem to be, in the least, alarmed at poverty; they are
expecting soon to be delivered and made heirs with Jesus, to an
incorruptible inheritance that will abide forever. I could get along with
many points in their faith, and believe them honest, if they did not make
them tests for us; and because we do not believe in the great work that
was wrought in the past, and the present truths that they advocate, they
have no charity for us. They say we have backslidden and gone into a cold
lukewarm Laodocean state of the church.”
Public-domain text, read in full here on John Shaqi.
A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848 — John Shaqi
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