A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848Bates, Joseph
Religion
A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848
Bates, Joseph
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works
ASCENDING from the east, or sun’s rising. I think this does not mean _rise
up_ out of, &c., as in chapter 13th, or _ascending_ in a similar manner,
as in chapter xvii: 8, but rather the following, for instance: these
northern and middle States, and the Canadas, are now and have been the
location of almost all the flying messengers, and the burden of their
messages, as represented in the 14th chapter. William Miller began to
proclaim the message from the west, (Low Hampton.) And now to reverse it,
the sealing messenger is seen ascending from the eastern, the Atlantic
States, bounded by the broad ocean, of nearly three thousand miles, which,
when looking to the east, as John did at sun rising, would give the
appearance of the sun’s rising out of the water but a few miles off. Owing
to the round surface of our globe, every 15°, or nine hundred miles that
we sail from hence to the east, the sun appears _ascending_ from his ocean
bed one hour earlier in the morning. This is familiar to the mariner; as
also when they discover another ship, they cry, “sail ho!” Why? Because
the top of her sails are only seen, but as they approach each other,
_ascending_ up, as it were, out of the ocean bed, the lower sails, and
then the hull, and soon after the men are distinctly seen upon her decks.
If we look farther east for this sealing angel or messenger, even to Great
Britain, or still onward to the northern coast of China, we shall find
none that have been so much engaged in the work of God as those above
described. But if it is still insisted upon, that this sealing angel is
invisible, then we shall fail to know when we are sealed. But I think that
it is a work to be done here, and the saints will understand when they are
sealed or marked as readily as they did when they were rejoicing because
they had got the victory over the beast and his image, on the sea of glass
(or more sure word of prophecy.) Rev. xv: 2. This was their sectarian
profession that bound them in Babylon; and now their second advent
profession, as in Rev. xiv: 12, if adhered to, will bind them to Jesus and
seal, or mark, them for the city; see xxii: 14. Ezekiel had a
prefiguration of this, in his vision of the man clothed in linen with a
writer’s inkhorn by his side, passing through the city, marking God
groaning, sorrowing children, (ix: 2, 4, 11,) preparatory to the awful
slaughter that was immediately to follow; with the strict charge not to
touch them that had the mark (or seal) in their foreheads;—just as it will
be in the last days, when the 144,000, all of the _living_ children, are
sealed with the seal of the _living_ God in their foreheads, having been
marked or sealed in a similar manner, and by the remnant of the messengers
that four years ago were writing, lecturing and exhorting the people of
God to get clear of the mark of the beast by coming out of Babylon,
because she had fallen; developing their true profession, or christian
Public-domain text, read in full here on John Shaqi.
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