Now let us see whether the description of character given in these five verses of the 144,000, will apply to the saints that arose in Jerusalem at the resurrection. In the first place, these were never numbered. Second—The record is entirely silent about their being united in their trials and experience, to sing a peculiar song of their own. Third—These were not redeemed from among men, on the earth, but out from among the dead. Fourth,—They could not be the first fruit before the harvest, for Paul says, “Christ the first fruits, _afterwards_ they that are Christ’s at his coming,” (second coming,) not them that were his at his going away at his first advent,—first harvest. That would be a clear perversion of the text; we must wait for the second harvest for the next fruit, 7th month. Fifth—To say that they were virgins, and not defiled with women, is only admitting what we know nothing about. Sixth—John saw the messenger that sealed, and says the number was 144,000; all this, was sixty years after what transpired at Jerusalem. This is out of the limits of his vision; and what will, and does forever, destroy this erroneous view, is, that the four winds are to be holden by the four Angel nations, until the whole number were sealed, and they have not let go yet; unless it can be proved that it was done 1800 years ago. That old Jerusalem was called a holy place; see Exo ix: 8; Acts vi: 13; also the testimony of Jesus, Matt. xxiv: 15. Lastly—If it is objected that these are the living saints to be redeemed at the second advent, then we fail to find them described in this vision, which would destroy the chain of wonders which he saw respecting the living and the dead, with the varied and changing scenes through which they were continually passing. Now, how simple, plain, and harmonious these verses appear when we apply them down at the end of all things, where they were seen in this vision, and where they most certainly belong. The 5th verse shows them without fault before the throne, clearly in their redeemed and immortal state. Here then is the true description of their characters. In the next seven verses from 6 to 13, John describes THEIR LABORS IN THE MESSAGES. “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach, unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a _loud voice_, fear God and give glory to him, for the hour of his judgment is come.” This is so plain that all who have been engaged and laboring in the Second Advent Doctrine must admit it to represent William Miller, and those of his faith, as the flying messengers preaching the advent of Jesus to their fellow men, since 1840. Invisible angels never yet preached the gospel to men; but as it has been here—man preaching to man,—then these angels represent our own neighbors, preaching, lecturing, and exhorting us with loud voices to listen to their message, for the judgment was at hand.