A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848Bates, Joseph
Religion
A Vindication of the Seventh-Day Sabbath and the Commandments of God: With a Further History of God's Peculiar People from 1847-1848
Bates, Joseph
Sabbath; Seventh-Day Adventists -- Doctrinal and controversial works
I understand this verse as still referring to the same messengers and
their adherents, who had been laboring almost incessantly to convince
their friends of the reality of the messages, in an especial manner,
during a cry at midnight, where they closed with the world. If it was not
true of them then as a body, then there is no history since John had this
vision, to show any thing like it; and it looks like making scripture, to
attempt its application in the future, disconnected with the labor in the
preceding verses. The inference is natural, and it is just like God’s
order every where, that these his honest believers, should rest from their
labors with the world, to get their own minds cloudy and calmly fixed on
the great event before them. Isaiah saw it; see xxvi: 20, 21, and xxv: 19.
How can God’s children be shut away in their chambers from the world, and
then say at his coming we have _waited_ for him, if they were not resting
from their labors with the world, doing what he says, in his 40th chapter
1st verse. It is also in perfect harmony with the type.
Do stop here a little while, and turn to Lev. xxii: 27-32, and show, if
you can, where the harmony, anti-type, or clear fulfillment of these
verses are, if they are not found in Revelations xiv: 12th and 13th
verses.
_First_—then, the type in Leviticus: Here the primitive established church
annually, on the tenth day of the seventh month, had a twenty-four hour
day of atonement, to cleanse them from their sins. During these
twenty-four hours they were positively required by the statute or law to
enter into a _Sabbath_ of _rest_ and _day_ of _affliction_, or _trial_,
and rest from all their _labor_, “from even to even,” under penalty of
being forever cut off from his people.—29th and 30th verses. There is one
more peculiar trait in this type which demands our particular attention;
that is, in every other Sabbath or holy convocation _they_ were positively
required to abstain from all _servile work_—but in the tenth day it is not
specified; see also Num. xxix: 7. This shows the perfect order of God that
when the church in the last days should enter upon the anti-type, as in
Rev. xiv: 12, 13, that they would not be required to cease from _servile
work_, (if necessary), because the atonement for them would require more
than twenty-four hours, seeing that them were 144,000 from every nation,
kindred, tongue, and people; whereas those represented by the type could
all be assembled in a few hours. This is also in harmony with the fourth
commandment for _laboring_ the other six days for food and raiment, as
long as we keep the Sabbath even to the gates of the city.—22: 14.
Public-domain text, read in full here on John Shaqi.
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