A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
When home-life in the middle classes has been reorganized, and nursery
training is the outcome of scientific thought, children there at least
will escape this taint. They will pass from nursery to schoolroom with
nerves that have never been unnecessarily jarred. They will be
physically stronger, and in temperament more serene. Reared without
harshness, they will know no craven fear; and since the native attitude
of childhood towards elders never seen angry or cross is that of
confiding love, teachers will have no difficulty in bringing into play
the tender emotions that are natural checks upon evil doing, and natural
incentives to effort in action that is right. If playfulness intrudes,
and the serious work of a class is hindered by some little urchin’s fun,
the master or mistress needs neither to scold nor to cane the offender,
for unspoken satisfaction and dissatisfaction are quickly perceived and
responded to by children unused to punishment or an elder’s frown.
But even in the schoolroom an appeal to mechanism may sometimes prove
useful. An instrument called “a characterograph” was described by its
inventor to an Edinburgh audience half a century ago. This instrument
for registering had been in use in Lady Byron’s Agricultural School at
Ealing Grove, with moral effects markedly beneficial. There were many
comments in the press of that period. It supersedes all necessity for
prizes, place-taking, or any kind of reward or punishment, and renders
unnecessary the master’s expressing anger or irritation—“the worst
example a teacher can set to his pupils.” (Mr. E. T. Craig was inventor
of the characterograph.)
If we bear in mind that the supreme object of training is _social
solidarity_, and that social solidarity rests fundamentally on tender
relations between the old, the young, and the middle-aged, we shall
recognize the wisdom of elders resigning at the earliest possible moment
all manifestations of personal authority. The average boy and girl, if
well trained, has at fifteen, or about that age, moral powers
sufficiently developed to control innate propensities. At that epoch to
the young themselves should be relegated the ruling of youthful conduct
in the interests of society. Not to the young singly, however, but in
their corporate capacity. The organizing of juvenile committees and
conduct clubs will ensue. I need not, however, treat of these here. They
belong to the subject of general education, and I am merely touching on
training in its relations to specific crime.
Public-domain text, read in full here on John Shaqi.
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