A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
How different is our action in other directions. In horticultural
nurseries, for instance, progress is not sluggish. Scientific discovery
and methods of practice are applied and promptly produce definite
results. The composite plants are distinguished from simple plants, and
while all are secured in necessary conditions of healthy life—good soil,
air, light, etc.—those receive from the gardener a special fostering
care. He studies the laws of differentiation, the peculiarities of each
organism with its hidden possibilities of varied efflorescence, and by
fitting environment to wider issues, watching them day by day,
nourishing every tendency favourable, checking every tendency
unfavourable, he induces an outburst of blossom as varied in colour and
form as it is marvellous in beauty or grace, and that in spite of the
fact that unaided by natural forces he is utterly powerless to make a
blade of grass grow.
That human plants give promise of blossoming into a _moral_ beauty as
yet undreamed of by the British public is patent to any wise observer of
the confused social life of to-day. Our greatest realists in fiction
note the point. We have George Meredith putting into the mouth of his
hero, Matthew Weyburn, these significant words: “Eminent station among
men doesn’t give a larger outlook ... I have come now and then across
people we call common, slow-minded, but hard in their grasp of facts and
ready to learn and logical. They were at the bottom of wisdom, for they
had in their heads the delicate sense of justice upon which wisdom is
founded ... that is what their rulers lack. Unless we have the sense of
justice abroad like a common air there’s no peace and no steady advance.
But these humble people had it. I felt them to be my superiors. On the
other hand, I have not felt the same with our senators, rulers and
lawgivers. They are for the most part deficient in the liberal mind.”
(_Lord Ormont and his Aminta._)
Public-domain text, read in full here on John Shaqi.
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