A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
From these facts we gather that a number of virtues associated in our
minds with Western civilization are present amid barbarous tribes, and
that the vices associated by us with barbarism—cruelty, dishonesty,
treachery, selfishness—are in some cases glaringly absent. Human nature
is not dependent on culture or Christianity to humanize and make it
lovable. There is that in the very groundwork of its nature which
renders it capable of developing, under favourable conditions, into what
is admirable, pure and gracious. The traits given us of these peoples
show virtue, truth, generosity, moral courage and justice, and what
nobler, more elevated sentiments have as yet been found in civilized
man?
The favourable conditions are an entire absence of warlike surroundings
and warlike training, hence an absence also of any inheritance of
warlike proclivities. These tribes “have remained unmolested for
generation after generation; they have inflicted no injuries on others.”
Their social or unselfish feelings have been fostered and nourished by
the sympathetic intercourse of a peaceful life.
In a purely military state unselfish feelings are necessarily repressed,
whilst the bold, keen, hard and cruel side of human nature is liberally
developed. To hate an enemy and avenge an injury are manly virtues. The
predatory instincts are useful and approved. Treachery is not
discredited, and the man clever enough to take advantage of an enemy and
successfully intrigue against him may be ranked among the gods! The
plunderer who falters not in keen pursuit of prey and in the hour of
victory shows relentless cruelty is deemed heroic. No thought of
happiness or misery to others gives him pause; military glory is his
absorbing aim, and in the intervals of peace his callous nature
manifests in ruling with tyrannic power slavish subordinates, who bend
and cringe before him.
Now let us glance at two of these militant characteristics, viz.
rapacity and personal pride, with a view to observe how their survival
into our industrial epoch has vitiated the national life.
Public-domain text, read in full here on John Shaqi.
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