A central source of corruption is to be found in the disintegration of the ancient family group—the unfitness of an archaic domestic system to achieve the ends of rational training and the acquiring of habits of rational breeding. At the same time there is a growth in social feeling and a spread of public opinion in favour of industrial socialism with some legislative and local action to carry it out, that together, present conditions propitious to change in domestic living and sexual custom. Consequently a reconstruction of domestic life on modern principles among educated people fitted to adapt life to moral ends is pre-eminently a feature of the new order. At present excessive labour on the part of the proletariat, and enforced idleness on the part of many men and women within the classes, are fatal to progress. Vital forces are exhausted on the one hand, repressed on the other, while the sub-conscious feeling that craves unity and solidarity is outraged and restrained. To restore _work_ to its legitimate place in human life is a primary aim of the new domestic system. That system must be built up on the principle that work for the benefit of all is the duty and privilege of each, and without a due share of social labour no normal man or woman in health can attain to inward peace. As regards religion, man’s abstract thought must purge itself from materialized ideals, his concrete thought from selfish aims, for he is essentially a religious being and psychical studies affirm that within him there lie latent faculties that relate him to worlds unseen—worlds as yet unrealizable in human consciousness. In the visible world religious forces must be directed to the great work of social reform. To unselfishly promote the welfare of generations unborn is a profoundly religious course of action. The purest, noblest feelings of man may be enlisted in the cause of progress through union—for social reconstruction, scientific education, gentle training of the young, associated domestic life, facilitation of happy marriage—and for the comfort of all mankind, whether good or bad, clever or dull, fortunate or unfortunate.