A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
Of the original source from which syphilis sprang, of its implication in
the sex problem, and of the ultimate eradication of its virus—to be
attained only by the true solution of the sex problem—we cannot here
speak; the point under immediate consideration is the fact that the
civilized races of mankind persist in propagating and perpetuating
disease. They unscrupulously bring into the world individual organisms
that are pre-destined to failure because not endowed with the potential
qualities indispensable to complete and successful life.
In America the same conditions are noted and publicly referred to. Mr.
Nathan Allen, M.D., before a medical society at Massachusetts, reported:
“A gradual change is taking place in the organization of our New England
people—a change which has occurred principally within the last two or
three generations. The nervous temperament with all its advantages and
disadvantages is becoming too predominant for other parts of the body.
The frame-work of the body generally is not so large ... the countenance
is paler, the features are more pointed and not so expressive of health.
We have a larger class of diseases arising from general debility ... we
have more disease of the brain and nervous system, more sudden deaths
from apoplexy, paralysis, and also diseases of the heart. In sound
healthy stock we have in a far higher degree the recuperative powers of
nature; while the original constitution is feeble, diseases of almost
every kind become complicated, and their treatment more difficult as
well as doubtful in result.”
Laws of inheritance affect the moral as well as the physical and mental
health of the nation. Their action is fatally legible in the public
records of crime. Not that many criminals inherit the actual attributes
of crime—brutality, cruelty, malignity, propensity to abnormal sexual
practices—these develop through the interaction of external with
internal forces—but the ordinary criminal is born deficient in the
elemental qualities necessary to the establishment of the average moral
nature.
Public-domain text, read in full here on John Shaqi.
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