A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
There is no general unwillingness to limit their families among the
poor; what is lacking consists simply in power of control over the
physical conditions of fertility. To see children half-starved and wives
sickly and miserable is no more pleasant to parents of the Ginx order
than to those of us who view it from a safe distance; and there is ample
intelligence to perceive the connexion between, on the one hand,
discomfort and poverty attendant on a family of ten or twelve, on the
other, comparative comfort allied with a family of only three or four.
A code of ethics covering the interests of the entire nation commands
strenuous effort on the part of all thoughtful, intelligent people to
make the artificial checks known to the thoughtless and unintelligent.
It is not by proudly rejecting scientific invention in this matter that
we shall attain to development of higher and higher types of man, but by
skilfully using it as a powerful ally in our struggle to maintain and
regenerate species at less and less cost to individual happiness.
Apart altogether from man’s partial practice of neo-Malthusian art,
under egoistic motives, civilization has created an interference with
the original order of race preservation under generous or altruistic
motive. Social feeling slowly developing revolts—in detail—from the
cruel method of the law of natural selection. It spontaneously
supersedes that law by one of sympathetic selection. But whereas the
former law issued in survival of the fittest, the latter issues day by
day in indiscriminate survival, and consequent race deterioration. A
controlled rate of increase is not therefore the only position to which
reason and science must guide us; we have further to escape from the
disastrous consequences of the above law and pass to conditions of life
evolved under the benign influence of a rational and moral law—a law of
social selection, resulting in appropriate birth, or the birth of the
socially fit.
There are thousands of our present day population with whom family life
is no whit superior to that of birds, whose pairing is immediately
followed by rapid breeding and a complete scattering of the brood when
the young are barely fledged. A wise philanthropy in line with the march
of progressive evolution may lift these thousands to the level of the
higher vertebrates, “which produce few young at longer intervals and
give them aid for longer periods.” The recalcitrant minority refusing to
practice parental prudence must be treated by society as abnormal
individuals, incapable of rising to the standard of average civilized
human nature, and these must be subjected to social restraint.
_PART III_
ABNORMAL HUMANITY
Men may rise on stepping-stones
Of their dead selves to higher things.
—From _In Memoriam_.
THE ELIMINATION OF CRIME
Public-domain text, read in full here on John Shaqi.
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