A Vision of the Future, Based on the Application of Ethical PrinciplesClapperton, Jane Hume
Philosophy
A Vision of the Future, Based on the Application of Ethical Principles
Clapperton, Jane Hume
Ethics, Evolutionary; Social evolution
In Scotland in a single year not fewer than “six hundred and ninety
persons were committed to prison who had been in confinement at least
ten times before. Of these, three hundred and ninety-three had been in
prison at least twenty times before, and twenty-three at least fifty
times!” (_Hill on Crime_, p. 28.) These figures speak for themselves.
Our whole system is glaringly unscientific. We do not remove the
conditions that act as causes of crime. We punish, and sometimes
severely, yet we let loose again offenders not one whit more prepared
than before to withstand the temptations of freedom. We calmly support
and approve an enormous expenditure of public funds upon criminals and
crime; we carefully select good men to be prison managers, officers and
chaplains; we secure cleanliness and sanitation within the prisons, and
so forth; but these efforts are utterly futile because the system is
wrong—the criminal law of Great Britain is based upon a false, an
irrational principle.
The causes of crime within our province to deal with are of a two-fold
nature—objective and subjective. Poverty, i.e. hunger and want, a slum
environment, rough handling in infancy and childhood, a mischievous
training and the absence of all conditions favourable to gentle,
virtuous life—these are some of the objective causes creating crime
which society is bound to remove. Among causes deciding the innate
character of every newly-born babe, the forces of heredity stand out
conspicuously. I have demonstrated that aggregate humanity, in a
scientific age, has the means of controlling these forces and directing
them to the production of physical, mental and moral health in the
individual, and consequently in the community. The born criminal type
may become gradually improved by careful and wise treatment under
life-long restraints. Meanwhile, to seek reformation of this type, by
prison discipline alone, and treat it by methods adapted to corrigible
culprits, is a folly dishonouring to the developed reason of man. We
have abundant evidence that the type exists. Mr. Frederick Hill, late
Inspector of Prisons, says: “Nothing has been more clearly shown in the
course of my inquiries than that crime is hereditary to a considerable
extent ... it proceeds from father to son in a long line of succession.”
(_Hill on Crime_, p. 55.) Mr. J. B. Thomson, Resident Surgeon of the
Perth Prison, states of the facts of prison life: “They press on my mind
the conviction that crime in general is a moral disease of a chronic and
congenital nature, intractable when transmitted from generation to
generation.” And Mr. George Combe, speaking of prisons in the United
States of America, wrote: “I have put the question to many keepers of
prisons whether they believed in the possibility of reforming all
offenders. From those whose minds were humane and penetrating, I have
received the answer—they did not, for experience had convinced them that
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