It is in respect of labour that the Javan planters have an advantage over those of Ceylon. At Tji Wangi from 125 to 600 coolies were employed according to the season of the year. They were paid at the rate of 20, 15, and 10 cents (or 4d., 3d., and 2d.) respectively for a man, woman, or child per day; the mandors, or foremen, however, received from 30 to 40 cents per day. Yet so simple and cheap are the necessaries of life in Java, that in this district a good master has no difficulty in getting Javanese or Sundanese natives to work for him at this rate of payment, and the plantation cooly, in spite of his low wages, manages to enjoy his two days' holiday every week in the year. H---- said that the average cost of living per head among his coolies was not more than 10 cents, or 2d., per day. It should be added, however, that the rate of wages varies in the different residencies. In those in which there are large towns, especially in the eastern districts, the native workers, both coolies and artisans, are paid at a considerably higher rate than they are in the Preanger Regencies. I have already mentioned the wayang as one of the most popular amusements of the natives, and I shall have something more to say about it in connection with the native literature. At Tji Wangi I had an opportunity of witnessing this performance in its simplest form, _i.e._ the wayang _klitik_, in which the puppets are exhibited themselves to the audience instead of being made to project shadows on a transparent screen. Here, as at most plantations, it was customary for the weekly market, held after pay-day, to be followed by a wayang. When I reached the factory I found that the wages were being paid. The coolies were seated (or rather squatted) on the ground in rows inside the coffee-washing shed, while H---- sat at a table, with his manager and foremen standing round him. After receiving their wages, the crowd of natives flocked through the factory gates to an open space in front of the storehouse. Here the different itinerant vendors had already arranged their goods on stalls or on the ground. There were all manner of cottons and silks, trinkets and hardwares. In addition to these, queer edibles were to be seen--little dishes of pickled vegetables and cured fish, fruits and cakes, even gold-fish. These latter were kept in vessels filled with water, so that the fish could be put back into the ponds again if they were not sold. [Illustration: A DALANG. _Page_ 179.]