A Visit to the Monastery of La Trappe in 1817: With Notes Taken During a Tour Through Le Perche, Normandy, Bretagne, Poitou, Anjou, Le Bocage, Touraine, Orleanois, and the Environs of Paris.; Illustrated with Numerous Coloured Engravings, from Drawings Made on the SpotFellowes, W. D. (William Dorset)
Religion
A Visit to the Monastery of La Trappe in 1817: With Notes Taken During a Tour Through Le Perche, Normandy, Bretagne, Poitou, Anjou, Le Bocage, Touraine, Orleanois, and the Environs of Paris.; Illustrated with Numerous Coloured Engravings, from Drawings Made on the Spot
Fellowes, W. D. (William Dorset)
Abbaye de la Trappe (Soligny-la-Trappe, France); France -- Description and travel
Loin des méchans, du bruit, des tempêtes du monde,
Sous un simple berceau dont la treille est féconde,
Sous un modeste toît, dans de rians jardins,
Dessinés, élevés, cultivés par mes mains....
C'est dans ces lieux chéris que s'écoule ma vie
Dans une paix profonde, une tranquillité
Qui sans cesse rappele à mon ame ravie
Le temps de l'âge d'or et ma félicité:
Mais, quelque doux qu'il soit, mon sort est peu de chose;
Car enfin, après tout, je dois mourir bientôt!
Ne ressemblons-nous pas à la feuille de rose
Qui paroît un instant et qui sèche aussitôt!
It was in the practice of the moral conveyed by these lines, and in
the pursuit of literature, and constant acts of charity, that Mons.
Détruissart passed his life, which was rewarded by the esteem and
affection of all his parishioners, of which they gave a remarkable
proof on the 4th of July, 1815, when the Prussian troops took post at
Gentilly, from whence they had driven the French the preceding evening
into Paris.
The poor curé, with many other of the inhabitants, sought refuge
in the capital, leaving his house at the mercy of the enemy, who
commenced plundering in all directions; the humble and modest
appearance of M. Détruissart's cottage not attracting their notice,
it remained untouched, when a single word from any of the inhabitants
would have devoted it to ruin; but such was their esteem for him, that
at his return he found every thing as he had left it.
I entered Paris, leaving Bicêtre to my right, by the barrière d'Enfer,
after one of the most agreeable and interesting journeys I ever
performed.
CHAP. IX.
ENVIRONS OF PARIS--PERE LA CHAISE--CASTLE OF VINCENNES--AND CHATEAU OF
ST. GERMAIN--ITS FOREST AND VICINITY.
Prior to the revolution, the French, like most other European nations,
were in the practice of depositing their dead in churches and
cemeteries within the most populous towns, in compliance with those
precepts of evangelical doctrine which recommend us unceasingly to
reflect on death; and hence originated a custom which cannot but be
attended with most pernicious consequences to health, when we reflect
that the decomposition of human bodies is productive of putrid
exhalations, and consequently pregnant with the causes of contagious
disorders. It is indeed surprising that some regulations have not
hitherto been adopted in England regarding the interment of the dead,
from the example of other countries.
In the year 1793, a decree was passed by the National Assembly, to
prevent burying in churches, or in church-yards, within the city of
Paris. Since which period, there have been three places selected in
its immediate neighbourhood for that purpose--Montmartre, called "Le
Champ du Repos"--Vaugirard, and Père La Chaise.
Public-domain text, read in full here on John Shaqi.
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