A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
Polygamy in these regions is practised in its utmost latitude. The
women are frequently hostages for alliance and peace; and the
chiefs of two tribes who have been at war, cement their treaties
by an exchange of their daughters: private individuals do the same;
and this circumstance may be the reason why the chiefs in particular
have such a great number of women.
A girl is frequently betrothed to a man as soon as she is born. Among
the Suzees the child remains with the mother till a proper age;
which, however, is determined more by the progress of nature than
by the revolution of a certain time: they are then definitively
delivered over to the husband. On the day agreed on for the marriage,
the bridegroom places on the road which the bride has to pass,
several of his people at different distances, with brandy and other
refreshments; for if these articles be not furnished in abundance,
the conductors of the bride will not advance a step farther, though
they may have got three parts of the way on their journey. On
approaching the town, they stop, and are joined by the friends
of the bridegroom, who testify their joy by shouting, drinking,
and letting off their pieces.
[Illustration: _Black Marriage at Goree._]
[Illustration: _The Cullemgee of the Negroes._]
At this period an old woman takes the girl on her shoulders, and
the attendants cover her with a fine veil: for from that moment till
the consummation of the marriage, no man must see her face. Mats are
now spread before the old woman, who must not on any account touch
the ground with her feet. In this manner the bride is conveyed to
the house of her husband, followed by the friends of both families,
singing, dancing, and firing off their muskets. Towards evening
the husband comes into the apartment of his young wife. If he have
reason to suspect that some mortal has been more happy than he is
likely to be, he leaves her immediately; and this circumstance is
no sooner known amongst the friends who have conducted her to him,
than they all hasten from the sight of the observers, crying and
howling with shame and confusion. If, on the other hand, things are
found as they ought to be, he remains with her the whole night: the
friends then rejoice, and next day carry in procession the proofs
of her virginity, according to the laws of Moses. In both cases,
however, the husband may keep the young girl; but if he should send
her back, he is obliged to give up all that she has brought him.
The Bulams, the Bagos, and the Tommanies receive into their houses
their betrothed brides during their infancy, and make the relations
of the child a present proportionate to their means. If afterwards
the girl should not be well treated, the parents have a right to
take her back on giving up the present; while, on the other hand,
the husband always has the privilege of sending her home, without
re-demanding any thing.
Public-domain text, read in full here on John Shaqi.
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