A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
The women are sensible, modest, tender, faithful, and particularly
handsome; their charms being increased by an air of innocence and a
mildness of language. They have, however, an invincible inclination
for love and voluptuousness; while they express the sentiments of
those passions with an accent and tone of voice, which our organs
cannot imitate either in point of feeling or softness. They have
a skin as black as ebony; a well-formed nose, generally aquiline;
eyes large and lively; thin, vermilion lips; and the finest teeth
in the world. In short, their shape is enchanting; and they may be
said to combine all the perfections of beauty.
The marriages of the Black or Mulatto catholics take place at
the church, as in France; those of the Mahometans are celebrated
according to the law of the prophet. The union of a white man with
a black or mulatto girl is a compact quite peculiar.
It is not indissoluble, but lasts as long as the parties have
no reason to complain of each other; or till they are obliged
to separate for ever; but if the absence of the man be only for
a certain time, the woman remains single, waits with patience
for the return of her husband, and she does not make choice of
another, except in case of death, or the assurance that he will
not return. This second union affixes no stigma on the honour or
reputation of the woman.
When a black man wishes to marry, and has made his choice, he finds
the parents of the girl, and asks their consent: if he obtain it,
the day is fixed for the ceremony. The girl then, veiled from
head to foot, is conducted by her parents and nearest friends to
the house of the bridegroom: here they find every thing disposed
for a feast, and a table copiously served. The guests eat, drink,
sing, and dance to the sound of instruments during the whole night,
and make a shocking riot. The married couple are then conducted to
a chamber, and the musicians, buffoons, and mountebanks attend at
the door, till the marriage be consummated, in order to publish the
success of the bridegroom and the virtue of the bride. They carry
the testimony through the streets, written in letters of blood
on a piece of white cotton; but the blood is generally that of a
fowl. If the new married woman be a widow, this ridiculous farce
does not take place.
The girl thus married takes the name of the husband, and does the
honours of his house; the children who proceed from such an union,
bear the name of their father. Whence it happens that at Isle
St. Louis and Goree we meet with several mulatto families which
have French and English names. A woman thinks herself honoured by
partaking of the couch of a white man, and is true, submissive,
and grateful to the utmost extent; in short, she uses every art to
merit his kindness and love.
Public-domain text, read in full here on John Shaqi.
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