A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
This taste of the Moors for massive beauties induces the women
to take the greatest care to make themselves fat. Every morning
they eat an enormous quantity of cuscus, and drink several jugs of
camel’s milk. The girls are obliged to take this food, whether
they have an appetite or not; and when they refuse they are beaten
to compliance. This forced diet does not occasion indigestion
or any other disease; on the contrary, it induces that degree of
fatness which passes for perfection in the eyes of the Moors. The
Moorish girls are in other respects little attended to; and their
education is totally neglected. These people think nothing of moral
qualifications: for voluptuousness, submission, and corpulence are
all that the Moors admire.
The boys are better treated; they are generally taught to read and
write the Arabic language; and as soon as they begin to grow up,
they are respected by the Moorish women, and even by their mothers,
who no longer eat with them. At an early period they are accustomed
to use the poniard adroitly, and to tear out with their nails the
bowels of their adversaries: they are taught to give a lye the
semblance of truth; are, in short, familiarized with wickedness,
and are instructed to commit a crime with as much pleasure as they
would do a good action.
A plurality of wives being permitted amongst the Moors, a hut is
seldom seen with less than eight or ten children. The women live
together under the same tent, and are witnesses of the partial
attachment of the husband, without betraying any marks of jealousy.
The tent destined to receive a new married couple is ornamented
with a little white flag, and the bridegroom has a band round his
forehead of the same colour; and whether he be young or old, or be
married for the first or sixth time, he is always decorated with
the symbol of virginity.
On the day of the ceremony the bridegroom causes a camel to be
killed, for the purpose of regaling the guests. The bride, with
the women and young girls of her acquaintance, dance all day round
a kettle-drum, and their motions are of a most indecent kind. They
dance singly, and one after the other. She who begins the performance
stretches out her neck, and makes the most shocking grimaces, which
are repeated by the spectators with astonishing precision. They beat
time with their hands; and at length all the company put themselves
in motion.
The day after the wedding the bride is separated from her husband,
and her friends wash her from head to foot; they afterwards comb
her, plait her hair, redden her nails, and clothe her in a new
drapery. She then pays visits through the camp, and in the evening
is taken back to her spouse.
Public-domain text, read in full here on John Shaqi.
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