A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
This apparition terrifies all the women; because as the person who
acts the part of Monbo Jombo, is totally unknown to them, each
of them fears that the visit is made to herself. The ceremony
commences by songs and dancing, which continue till midnight,
and then the guilty female is singled out by the mask. Instantly
she is seized by the company, stripped naked, tied to a post, and
cruelly scourged by the rod of the magistrate, amidst the cries
and shouts of all the spectators. It is remarkable, that on these
occasions the women most loudly ridicule the unfortunate person who
is punished. At break of day the mask makes himself known; and the
poor woman, who has almost sunk beneath the stripes, retires confused
and dishonoured. Thus terminates this indecent and barbarous farce.
On the 8th of February, after a journey of two hours, Rubault entered
the kingdom of Merine. He had set off at five in the morning,
and at noon reached the village of Gambia, which belongs to this
sovereignty. He was here informed by the master that he would have
to travel for two days through the desert of Sinbani, where he
would find no habitation; he received refreshments in the village,
but was obliged to pass the night in the wood.
The inhabitants of Gambia informed Rubault of a very singular
custom which prevails amongst them, as well as the whole kingdom of
Merine. These Negroes are travellers; and when one of them is on
a journey, his neighbour takes possession of his wife: the woman
is obliged to receive him, feed him, comply with his wishes, and
take the greatest care of his person. This custom is reciprocally
observed, and the Negroes never fail to conform to it: hence,
as it is general, it does no harm to any one.
Rubault set off from this village in the morning, continued his
journey till ten in the evening, and, as was predicted to him,
passed the night in the forest. This forest appeared astonishing
to Rubault; he spoke with surprise of the numbers, height, and
beauty of the trees, amongst which were all those of the gum
kind. He did not feel the want of water; but all his provisions
being exhausted, he suffered much from hunger, and was obliged to
eat the fruit of a tree called _yonne_: he compared it to potatoes,
with this difference, that it was less compact; he observed that it
was the ordinary and favourite food of wild hogs, of which animals
he met with great numbers, as well as with wolves, apes, tigers,
and lions, but received no harm from them, though they approached
tolerably near to him. He even saw a lioness and her cubs walking at
a very short way from him, while the lion remained at the distance
of musket-shot. Besides these animals, which are very common in
Africa, the country of Merine contains several others which are
found no where except in that state and its environs.
Public-domain text, read in full here on John Shaqi.
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