A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra LeoneDurand, Jean Baptiste Léonard
History
A voyage to Senegal : $b or, Historical, philosophical, and political memoirs, relative to the discoveries, establishments and commerce of Europeans in the Atlantic Ocean, from Cape Blanco to the river of Sierra Leone
Durand, Jean Baptiste Léonard
Africa, Northwest; Senegal -- Description and travel
A law peculiar to Sherbro, and known through all the country by the
name of _Purrah_, is the most singular of all the laws established in
Africa: this wise and politic institution took its origin from a view
to terminate the incessant wars which arose amongst the inhabitants,
from their pride, jealousy, and irritability. Every free man thirty
years of age, may become a member of the purrah: at the time of his
admission he undergoes various ceremonies, conformably to the secret
law; and on this point they are as scrupulous as are the Free-masons
of Europe, with regard to their mysteries. Both these institutions
have indeed many instances of resemblance, such in particular, as
the ordination of a grand master, and the exclusion of women. It
is only at the last extremity that this institution is resorted to;
but it has the right of punishing murderers and magicians.
When two nations, which are at war, become tired of hostilities
and wish for peace, though each party be too proud to ask it of
the other, they apply to a neighbouring king to get him to act as
mediator. When he consents, and he seldom refuses, he informs the
two parties that he is about to become their arbiter; that he cannot
longer see friends destroy one another; and that if they refuse his
interference, he will send the purrah to them. If the combatants do
not accept this invitation, the dreadful purrah is solemnly ordained.
As soon as the institution is assembled, and until it has broken up,
there must be no more blood spilt, and all the enemies may return,
without alarm, to their ordinary occupations. If it should happen
that, notwithstanding this decree of terror, the Negro, thirsting for
vengeance, avails himself of an opportunity to take it, the purrah,
on the news of this event, breaks up, and a body of forty or fifty
warriors, armed and disguised, go in search of the aggressors. Every
man, whatever may be his station, flees from their presence; and if
any one be rash enough to look at them outside his house, they cut
him to pieces, and disperse the fragments in every direction. The
same fate is reserved for those who have transgressed the decrees
of the purrahs, wherever they are met with.
It is impossible to describe the alarm with which this institution
inspires the great mass of the people, who believe that its
members are influenced by devils, and that they can do all the
ill they wish, without receiving any injury in return. They carry
off provisions or whatever takes their fancy, without meeting the
least resistance. In every part, and amongst all nations, terror
is known to produce the same effect. Amongst the Africans it is
justified by powerful motives, namely, the re-establishment of
peace, and the preservation of man. When the former takes place,
the institution breaks up, and each man retires to his home.
Public-domain text, read in full here on John Shaqi.
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