Moon -- Fiction; Science fiction, French -- Translations into English; Space flight to the moon -- Fiction
may return upon the Stage and Act the same Parts over and over." I went
down extreamly satisfyed to the Garden, and was beginning to rehearse
to my Companion what our Master had taught me; when the Physiognomist
came to conduct us to Supper, and afterwards to Rest.
[1] Cyrano's own work. It is full of interesting matters, including
a trip through the country of the Birds, which offers many points of
comparison with Gulliver's Voyage to the country of the Houyhnhms.
Cyrano finally, under the guidance of Campanella, arrives at the land
of the Philosophers of the Sun (compare Swift's Laputa), where he meets
Descartes and Gassendi, as Gulliver does in the Laputan province of
Glubbdubdrib (Voyage to Laputa, chap. viii.).
Cyrano's machine for reaching the sun, depicted in the illustration
opposite, is best described in the words of M. Rostand's play, and
completes our parallels with all the six means of scaling the sky
which Cyrano there enumerates: "Or else, I could have let the wind
into a cedar coffer, then ratified the imprisoned element by means of
cunningly adjusted burning glasses, and soared up with it."
[2] Probably Campanella; cf. p. 78, n. 1. On his "great work," _cf_.
also p. 79, n. 1. (see note 12 and 13 chap. VII.)
[3] Is this an anticipation of the phonograph?
[4] _Readings_. Cf. Sir Thomas Browne: "In the lecture of Holy
Scripture, their apprehensions are commonly confined unto the literal
sense of the text."
[5] _Cf_. M. Rostand's _Cyrano de Bergerac_, act I. scene iv.:
"_Cyrano_. A great nose is properly the index of an affable, kindly,
courteous man, witty, liberal, brave, such as I am! and such as you are
forevermore precluded from supposing yourself, deplorable rogue!"
CHAPTER XVI.
_Of Miracles; and of Curing by the Imagination._
Next Morning, so soon as I awoke, I went to call up my Antagonist. "It
is," said I, accosting him, "as great a Miracle to find a great Wit,
like yours, buried in Sleep, as to see Fire without Heat and Action:"
He bore with this ugly Compliment; "but," (cryed he, with a Cholerick
kind of Love) "will you never leave these Fabulous Terms? Know, that
these Names defame the Name of a Philosopher; and that seeing the wise
Man sees nothing in the World, but what he conceives, and judges may
be conceived, he ought to abhor all those Expressions of Prodigies,
and extraordinary Events of Nature, which Block heads have invented to
excuse the Weakness of their Understanding."
Public-domain text, read in full here on John Shaqi.
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