A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other LunariansTucker, George
Science
A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians
Tucker, George
Science fiction; Space flight to the moon -- Fiction
"After my first transports had subsided into deep and settled grief, my
love and tenderness for Veenah returned in full force. I endeavoured to
get a sight of her, and thought I should be comparatively happy if I
could converse with her, as formerly, though she was the wife of
another. After a short time, my uncle's family came to Benares, on a
visit to my father and to Shunah Shoo. By the aid of my indulgent
mother, who was seriously alarmed for what she saw I suffered, I was
able to see Fatima, and to make her the bearer of a letter to Veenah,
complaining of her breach of faith, and soliciting an interview. She
verbally replied to it through Fatima; and stated, in her justification,
that she was hurried from Benares to a town on the river, whence she was
rapidly transported to the castle of Omrah, who had not long before lost
his wife, and who was more than four times her age. That notwithstanding
the notions of filial obedience in which she had been brought up, and
the severity with which her father had ever exercised his authority, she
had resisted his commands on this occasion, and would have preferred
death to marrying the Omrah--nay, would have inflicted it on herself;
but that finding her unyielding after all their exertions, they had
effected their purpose by a deception which they had practised on her,
wherein it seemed that I had unconsciously concurred; for, by means of
an intercepted letter of mine to Fatima, in which, hopeless of learning
the place of Veenah's retreat, I had expressed an intention of visiting
England; and, by the farther aid of some dexterous forgeries, calculated
to impose on more experienced minds than hers, they succeeded in
persuading her that I had actually set out for Europe, with an intention
of never returning. That entertaining no doubt of this intelligence
--hopeless of ever seeing me again, and indifferent to every
thing besides, she had been led an unresisting victim to the altar.
"Such was the vindication which she considered it just to make me. But
all the entreaties of Fatima--all my letters, impassioned as they were,
appealing at once to her generosity, humanity, and love,--could not
prevail on her to grant me an interview.
"'Tell him,' said she, 'that heaven has forbid it, and to its decrees we
are bound to submit. I am now the wife of another, and it is our duty to
forget all that is past. But if this be possible, my heart tells me it
can be only by our never meeting!'
"In saying this, she wept bitterly; but at the same time exacted a
promise from Fatima, that she would never mention the subject to her
again. Finding her thus inexorable, I fell into a settled melancholy,
and my health was visibly declining. The Europeans consider the natives
of Hindostan to be feeble and effeminate; but the soul, that which
distinguishes man from brutes, acts with an intensity and constancy of
purpose of which they can furnish no examples.
Public-domain text, read in full here on John Shaqi.
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