A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other LunariansTucker, George
Science
A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians
Tucker, George
Science fiction; Space flight to the moon -- Fiction
"We afterwards descended slowly; the prospect beneath us becoming more
beautiful than my humble pen can hope to describe, or will even
attempt to portray. In a short time after, we were in sight of
Venezuela. We met with the trade winds and were carried by them forty
or fifty miles inland, where, with some difficulty, and even danger,
we landed. The Brahmin and myself remained together two days, and
parted--he to explore the Andes, to obtain additional light on the
subject of his hypothesis, and I, on the wings of impatience, to visit
once more my long-deserted family and friends. But before our
separation, I assisted my friend in concealing our aerial vessel, and
received a promise from him to visit, and perhaps spend with me the
evening of his life. Of my journey home, little remains to be said.
From the citizens of Colombia, I experienced kindness and attention,
and means of conveyance to Caraccas; where, embarking on board the
brig Juno, captain Withers, I once more set foot in New-York, on the
18th of August, 1826, after an absence of four years, resolved, for
the rest of my life, to travel only in books, and persuaded, from
experience, that the satisfaction which the wanderer gains from
actually beholding the wonders and curiosities of distant climes, is
dearly bought by the sacrifice of all the comforts and delights of
home."
We have thus placed before the reader an analysis of this interesting
Satirical Romance. The time and space we have occupied sufficiently
indicate the favourable sentiments respecting it with which we have
been impressed. Of the execution of the satires, from the several
extracts we have given, the reader will himself be enabled to judge.
This is of course unequal, but generally felicitous. In the personal
allusions which occur through the work, the author exhibits, as we
have before noticed, a freedom from malice and all uncharitableness,
and in many of them has attained that happy _desideratum_ which
Dryden considered a matter of so much difficulty:--
Public-domain text, read in full here on John Shaqi.
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