A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other LunariansTucker, George
Science
A Voyage to the Moon: With Some Account of the Manners and Customs, Science and Philosophy, of the People of Morosofia, and Other Lunarians
Tucker, George
Science fiction; Space flight to the moon -- Fiction
We accordingly went, and found him sitting at a small table, and apparently
exhausted with the labour of composition, and the ardour of intense
thought. He was a small man, of quick, abrupt manners, occasionally very
abstracted, but more frequently voluble, earnest, and disputatious. He
frankly told us he was sorry to see us, as he was then putting the last
finish to a great and useful work he was about to publish: that we had thus
unseasonably broken the current of his thoughts, and he might not be able
to revive it for some days. Upon my rising to take my leave, he assured me
that it would be adding to the injury already done, if we then quitted him.
He said he wished to learn the particulars of our voyage; and that he, in
turn, should certainly render us service, by disclosing some of the results
of his own reflections. He further remarked, that he expected six or eight
friends--that is, (correcting himself,) "enlightened and congenial minds,"
to supper, on the rising of a constellation he named, which time, he
remarked, would soon arrive. Finding his frankness to be thus seasoned with
hospitality, we resumed our seats. It soon appeared that he was more
disposed to communicate information than to seek it; and I became a patient
listener. If the boldness and strangeness of his opinions occasionally
startled me, I could not but admire the clearness with which he stated his
propositions, the fervour of his elocution, and the plausibility of his
arguments.
The expected guests at length arrived; and various questions of morals and
legislation were started, in which the disputants seemed sometimes as if
they would have laid aside the character of philosophers, but for the
seasonable interposition of the Brahmin. Wigurd, our host, often laboured
with his accustomed zeal, to prove that every one who opposed him, was
either a fool, or biassed by some petty interest, or the dupe of blind
prejudice.
After about two hours of warm, and, as it seemed to me, unprofitable
discussion, we were summoned to our repast in the adjoining room. But
before we rose from our seats, our host requested to know of each of us if
we were hungry; and, whether it were from modesty, perverseness, or really
because they had no appetite, I know not, but a majority of the company, in
which I was included, voted that their hour of eating was not yet come:
upon which Wigurd remarked that his own vote, as being at home, and the
Brahmin's, as being at once a philosopher and a stranger, should each count
for two; and by this mode of reckoning there was a casting vote in favour
of going to supper.
Public-domain text, read in full here on John Shaqi.
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