Art -- Italy -- Venice; Venice (Italy) -- Description and travel
The "entrance"
may be "free," but the exit rarely is so.
Let me describe a particular feat. After a few minutes, in sauntered a
little lean detached man with a pointed beard and a long cigar, who
casually took from a workman in the foreground a hollow iron rod, at the
end of which was a more than commonly large lump of the glowing mass.
This he whirled a little, by a rotatory movement of the rod between the
palms of his hands, and then again dipped it into the heart of the
flames, fetching it out more fiery than ever and much augmented. This
too he whirled, blowing down the pipe first (but without taking his
cigar from his mouth) again and again, until the solid lump was a great
glistening globe. The artist--for if ever there was an artist it is
he--carried on this exhausting task with perfect nonchalance, talking
and joking with the others the while, but never relaxing the
concentration of his hands, until there came a moment when the globe was
broken from the original rod and fixed in some magical way to another.
Again it went into the furnace, now merely for heat and not for any
accretion of glass, and coming out, behold it was a bowl; and so, with
repeated visits to the flames, on each return wider and shallower, it
eventually was finished as an exact replica of the beautiful greeny-blue
flower-dish on a neighbouring table. The artist, still smoking, then
sauntered out again for fresh air, and was seen no more for a while.
But one should not be satisfied with the sight of the fashioning of a
bowl or goblet, however interesting the process may be; but entering the
gondola again should insist upon visiting both S. Pietro Martire and S.
Donato, even if the gondolier, as is most probable, will affirm that
both are closed.
The first named is on the left of the canal by which we enter Murano,
and which for a while is bordered by glass factories as close together
as doctors in Harley Street. The church architecturally is nothing; its
value is in its pictures, especially a Bellini and a Basaiti, and its
sacristan.
This sacristan has that simple keenness which is a rarity in Venice. He
rejoices in his church and in your pleasure in it. He displays first the
Bellini--a Madonna with the strong protective Bellini hands about the
child, above them bodiless cherubim flying, and on the right a
delectable city with square towers. The Basaiti is chiefly notable for
what, were it cleaned, would be a lovely landscape. Before both the
sacristan is ecstatic, but on his native heath, in the sacristy itself,
he is even more contented. It is an odd room, with carvings all around
it in which sacred and profane subjects are most curiously mingled: here
John the Baptist in the chief scenes of his life, even to imprisonment
in a wooden cage, into which the sacristan slips a delighted expository
hand, and there Nero, Prometheus, Bacchus, and Seneca without a nose.
Public-domain text, read in full here on John Shaqi.
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