Art -- Italy -- Venice; Venice (Italy) -- Description and travel
The next year Zosimus again went in search of her, but found only her
corpse, which, with the assistance of a lion, he buried. She was
subsequently canonized.
The other two and hardly distinguishable paintings are "The Presentation
of Christ in the Temple" and "The Assumption of the Virgin."
Now we ascend the staircase, on which is a beautiful "Annunciation" by
Titian, strangely unlike Tintoretto's version below. Here the Virgin
kneels before her desk, expectant, and the angel sails quietly in with a
lily. The picture is less dramatic and more sympathetic; but personally
I should never go to Venice for an "Annunciation" at all. Here also is
Tintoretto's "Visitation," but it is not easily seen.
The upper hall is magnificent, but before we examine it let us proceed
with the Tintorettos. In "The Adoration of the Shepherds," in the far
left-hand corner as one enters, there is an excellent example of the
painter's homeliness. It is really two pictures, the Holy Family being
on an upper floor, or rather shelf, of the manger and making the
prettiest of groups, while below, among the animals, are the shepherds,
real peasants, looking up in worship and rapture. This is one of the
most attractive of the series, not only as a painting but as a Biblical
illustration.
In the corresponding corner at the other end of this wall is another of
the many "Last Suppers" which Tintoretto devised. It does not compare in
brilliance with that in S. Giorgio Maggiore, but it must greatly have
interested the painter as a composition, and nothing could be more
unlike the formality of the Leonardo da Vinci convention, with the
table set square to the spectators, than this curious disordered
scramble in which several of the disciples have no chairs at all. The
attitudes are, however, convincing, Christ is a gracious figure, and the
whole scene is very memorable and real.
The Tintorettos on the walls of the upper hall I find less interesting
than those on the ceiling, which, however, present the usual physical
difficulties to the student. How Ruskin with his petulant impatience
brought himself to analyse so minutely works the examination of which
leads to such bodily discomfort, I cannot imagine. But he did so, and
his pages should be consulted. He is particularly interesting on "The
Plague of Serpents." My own favourite is that of Moses striking the
rock, from which, it is said, an early critic fled for his life for fear
of the torrent. The manna scene may be compared with another and more
vivid version of the same incident in S. Giorgio Maggiore.
[Illustration: THE CRUCIFIXION (CENTRAL DETAIL)
FROM THE PAINTING BY TINTORETTO
_In the Scuola di S. Rocco_]
Public-domain text, read in full here on John Shaqi.
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