A Wayfarer's Faith: Aspects of the common basis of religious lifeHarvey, T. Edmund (Thomas Edmund)
Religion
A Wayfarer's Faith: Aspects of the common basis of religious life
Harvey, T. Edmund (Thomas Edmund)
Society of Friends -- Doctrines
But can we hope to tread ourselves this way of the Divine life? There
are times when, the spiritual end which is ever present in our lives
makes itself evident to us, and now and again [p.127] across the
centuries come periods when the latent desires of men seem to come to
the surface. Such was that epoch of spiritual unrest and stirring which
came to England in the seventeenth century, in which the Quaker and
Quietest movements had their birth, and it may be that we are not far
away from the dawn of such another age to-day. Now, as then, men turn
from orthodoxy in search of something deeper and wider than its mere
creeds can give. The works of the old mystics are reissued from the
press, and in the by-ways of literature men are seeking for paths that
may lead them to inward peace. It is still twilight time. No prophet's
voice is clearly heard calling us towards the full light of the day, but
our eyes turn towards the horizon and watch for the signs of dawn.
We share a common life, and our need to-day is the same, though we may
express it in different ways. We are conscious of something lacking in
our lives, sensible at least at times of the evil there. We feel the
darkness about us, and long for light and for a power that shall take us
out of our lower natures, upward and onward. At such moments we may
earnestly desire to come ourselves into communion with God, that his
life may flow into ours and transform it. But how, after all, are we to
attain to some dim realization of this knowledge of God which illumines
the lives of the great mystics and brings peace to-day to many a life
which otherwise would be full of painful failure? [p.128] Perhaps
another saying from the book of Ecclesiastes may put us upon the path to
find the answer. It is one of those words which come sometimes to poet
and thinker, bearing within them fuller depth of meaning than was clear
to the writer who first framed them, groping as he may have been at the
edge of some great truth which he has never consciously apprehended.
"Also He hath set Eternity in their heart." [31] The words
were written in sadness, but there is within them the promise of hope.
There lies at once the key to the mystery of human unrest and the hope
for some deeper peace than the world without can give. Somewhere in the
depths of his own life every man is in touch with the Eternal. Sometimes
we are conscious of this higher reality surrounding us, as pervading all
about us; on some glorious day alone with Nature the wonder of the world
flashes upon us, and all things become radiant with a new light which
fills both us and them. Or silently in the quiet of the night, before
the mystery of the starry sky, a great peace comes over us in which our
own tiny life seems to take its place amidst the ordered harmony of all
the spheres.
Public-domain text, read in full here on John Shaqi.
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