A Wayfarer's Faith: Aspects of the common basis of religious lifeHarvey, T. Edmund (Thomas Edmund)
Religion
A Wayfarer's Faith: Aspects of the common basis of religious life
Harvey, T. Edmund (Thomas Edmund)
Society of Friends -- Doctrines
Our monastery then will be placed in some little frequented spot, if
possible close to one of those natural bridges over which we may most
easily pass into communion with the life of nature unmarred by man's
civilization; at the edge of some rolling heather moorland, where for
miles you may walk and see no sign of house or road, under a ridge
[p.140] of the limestone fells, or beneath the shadow of a great chalk
down, where the sheep wander freely, or if mountain and moor be too far
away, within reach of some solitary beach where the sea and wind sing to
each other; or with an outlook over some wide plain, with broad horizons
giving some sense of openness and freedom.
Thus the companions of the House of Peace will have constantly near them
the opportunity of silent intercourse with nature; they can go out, wet
or fine, sometimes alone and sometimes in company, to let the fresh
winds and the sunlight and the spirit of the great open spaces play
about them, making them stronger and fitter for joy and labour, for
study, work and prayer.
For the House of Peace will be a dwelling place where work is done. It
will have its garden, with flowers and fruit trees to be tended, kitchen
herbs to be raised; there will be beehives and poultry, and it may be
the cares of a small farm; but beast and bird will be treated as
friendly companions, objects of the Divine care and therefore, too, of
the good will and reverence of the dwellers in the House.
There will be books: especially such as will help most the inner life of
man, the /Acta sanctorum/, and all stories of the saints of God; the
records of other religions than ours, the works of philosophers, poets
and thinkers; and such a general library as would befit a home whose
windows look out on to many sides of life.
[p.141]
But it will not be enough for the House to be supplied with opportunity
for fruitful study, quiet cells for work and meditation, and with manual
labour in garden, field and orchard for all who are fitted for it. Side
by side with all this, lest the life of the place grow self-centred,
there must be some redemptive work going on, for those who would not
themselves have been helped by all this storehouse of good things, apart
from the mediation and ministry of its inmates.
Public-domain text, read in full here on John Shaqi.
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