A Wayfarer's Faith: Aspects of the common basis of religious lifeHarvey, T. Edmund (Thomas Edmund)
Religion
A Wayfarer's Faith: Aspects of the common basis of religious life
Harvey, T. Edmund (Thomas Edmund)
Society of Friends -- Doctrines
[10] Adv. Marcion, v. i.
[11] "/Hoc enim lignum tunc in sacramento erat/" (Adv.
Judaeos, xii.).
[12] "/Nolite verba, cum sacramentum meum erit
canendum,providenter quaerere/ ."
[13] "/Quid enim sunt aliud quaeque corporalia sacramenta
nisi quaedam quasi verba visibilia sacrosancta quidem, veruntamen
mutabilia at temporalia/ ?" (Contra Faustum Manichaeum., Lib. xix. Cap.
16.).
[14] ("De Praescriptione Haereticorum" xl.) At his best,
however, Tertullian, at least in one of his works, did seem to go
farther than this, and to recognise in the instinctive strivings of
natural religion the witness of the soul to the truths revealed in
Christ ("De Testimonio Animae").
[15] The "Guide des ceremonies civiles" (Par Lux, Paris, 1902).
[16] See i Cor. i. 14-15. "For Christ sent me not to
baptize but to preach the Gospel."
[17] i Cor. xv.
[18] Aug. de Baptismo Lib. iv. Cyprian had instanced this
as a case of baptism of blood, but Augustine pointed out that the
penitent thief suffered not as a Christian, but in punishment for a crime.
[19] De Poen, C. vi.; cf. xii. and xiii.
[20] It is more generally held at present by scholars that
the Didache was written in Egypt; but would not this prayer rather befit
the hilly country of Phrygia, where afterwards Montanus taught?
[21] Rev. W. Tuckwell: "Reminiscences of Oxford."
[22] "Mundi imago divinae sapientise et potentiae praeconium."
[23] Exodus xix. 6.; Isaiah Ixi. 6.
[24] I Peter ii. 5, 9.
[25] Rev. v. 10; xx. 6.
[26] Romans xii. i.
[27] Tim. iv. 6. Cf. Phil. iii. 17: "If I be poured forth
as a libation upon the sacrifice and service (Liturgy) of your faith;"
[28] Irenaeus is apparently the first to use the term
ιερεύς (sacrificing priest) instead of the earlier title of πρεσβύτερος
(elder).
[29] This suggestion, and several of the preceding ones,
are set forth with much greater fulness and clearness by Mr. St. George
Stock in the Hibbert Journal for January, 1906.
[30] Ѐστι [Ѐστιν]δὲ πίστις ἐλπιζομένων ὑπόστασις πραγμάτων
ἔλεγχοςou οὐ βλεπομένων Heb 11:1.
[31] Ecclesiastes iii. 11.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account