I advised the chiefs not to delay too long before returning to their homes, as the temper of the people might change, in which case there would probably be trouble. The natives get very excited when dancing, and work themselves into hysterics, when they are not responsible for what they may do. Among my own people I had put a stop to that sort of thing by putting any man who showed signs of getting into that state under restraint at once. Before taking these steps I had seen as many as twenty men at one time all mad with excitement, first one and then another going clean off his head. They would gradually work themselves up into a perfect state of frenzy, until they trembled from head to foot, and after jumping up and down would draw in their breath in great gulps and suddenly grip their spears and run amok. The other natives thought they were possessed of a devil,[14] and their method of treating a man so affected was to bear him to the ground by sheer force, and then half a dozen or more would sit on him. I found, however, that a little salutary punishment very quickly cured them of that sort of thing. ----- Footnote 14: This devil, whom they called Ngoma, appeared to correspond more to the Christian idea of the devil than is often the case with the deities of savage tribes. The Kikuyu were monotheists, regarding Ngai as a benevolent deity, from whom all benefits came, and to whom they offered sacrifices and paid homage, with a view to favours to come; while Ngoma, on the other hand, was a deity who brought only evil and disaster upon them, and to whom they offered no sacrifices and paid no homage, wherein they would appear to be a good deal more like consistent Christians should be than the majority of the modern professors of that faith, including a good many native clergy, who, in spite of their orders and profession of Christianity, still practise in secret the heathen rites and superstitions of their ancestors. The Kikuyu are also firm believers in a future life, though possibly from a somewhat materialistic point of view. Their belief is that their “heaven” is situated under the earth, while the abode of Ngoma is above it, and that when they die their spirit goes to the world below, where they will lead a similar life to that which they have left on earth, possessing the same herds of sheep, cattle, and goats as they then had, and being joined again by their wives as they die. ----- It was pretty late in the afternoon when we left the camp to return to Wagombi’s, after seeing that all the others had started for their homes.