A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-KikuyuBoyes, John
History
A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-Kikuyu
Boyes, John
Africa, East; Kikuyu (African people)
Arriving at Wagombi’s village without any special incident on the
journey, I received a very friendly welcome from the chief, and found
that nothing serious had happened in my absence, while the natives all
seemed to be on friendly terms. Having picked up the ivory I had buried,
I was soon on the march again for Tato, and it was quite a pleasure to
see my people and Wagombi’s all shaking hands like brothers instead of
flying at one another’s throats. This friendship was soon to be put to
the test, though we had as yet received no warning of the impending
trouble.
The same friendly feeling was shown when we arrived at Tato, and it was
difficult to believe that only a few months before one tribe was
fighting against the other and both were the bitter enemies of my
people. I had persuaded Wagombi to send a present of sheep to Karuri,
and got the chief Karkerrie, at Tato, to do the same, knowing that the
exchange of presents was the surest way to maintain a friendly
understanding between the different chiefs. Then, collecting the other
ivory we had buried there, we were soon on the march again.
Just after leaving Tato the rumour reached me that three Goanese had
been murdered and all their safari wiped out. I gathered that it was a
trading safari that had started out from Nairobi, headed by three
Goanese, who had with them about forty Kikuyu natives from among some
living near Nairobi. They had entered the Kikuyu country, and had been
well treated by the natives whom I had got under control, having a
really good time until they had entered the Chinga country. It will be
remembered that these were the only natives I had never really got into
touch with. We had passed through their country just after leaving
Karuri’s, and for the most part they kept out of my way. As I mentioned
previously, some of these people came into my camp, and I had intended
to make blood brotherhood—or rather Pigasangi—with them on my way back.
The Goanese, having had a good time at Karuri’s, had, perhaps, not
reckoned on the other natives being different, and consequently had not
taken proper precautions. They were well armed—about fifteen of the
natives carrying rifles, beside themselves—but in spite of this the
Chinga people had for some reason attacked them and murdered the whole
party. This was the disquieting rumour that reached me soon after
leaving Tato, though I must confess that I did not put much faith in it,
as so many similar rumours had been spread about myself having been
killed, and I had learned not to trust every report that I heard. I
thought, however, that the Goanese might be in some difficulty, and
perhaps had some of their men killed; so I hurried up to see if I could
give them any assistance; but the nearer I got to the scene of the
alleged massacre the more convincing were the statements of the natives
as to the truth of the stories which I had heard.
Public-domain text, read in full here on John Shaqi.
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