A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-KikuyuBoyes, John
History
A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-Kikuyu
Boyes, John
Africa, East; Kikuyu (African people)
Karuri told me that one of the reasons of the respect with which he was
regarded by his people was that he possessed a most wonderful poison. If
any one even looked at this poison it caused certain death. The secret
of this drug, he told me, had been handed down and preserved in his
family for two or three generations. The poison itself was kept buried
in the bush, one of the tribe being specially told off to guard it and
dig up the package when it was required for use; but I could never learn
anything about the way in which it was used, and was very much inclined
to believe that the whole thing was a legend, of which the old man made
use to strengthen his influence among the people. I certainly believe
that there was some box or package buried in the bush and carefully
guarded, but whether it actually contained poison or anything else I
question whether Karuri himself could have told any one. The old man was
always very anxious to possess samples of the poisons contained in my
medicine-chest, but although I gave him many medicines of various kinds,
I always refused to part with any of the poisons, as it is not
improbable that he might have taken an opportunity of testing my
immunity with some of them.
While on this subject, some account of the native practice of protecting
their shambas, or rather the crops growing in them, from thieves may be
of interest. Of course this was done by playing on the superstitious
fears of the savage, the usual method being to hang some article, such
as an old earthenware cooking-pot, an old broken calabash, or best of
all, the cast-off earthenware nozzles of smith’s bellows, on a bush or
tree near the edge of the cultivated patch, and any one pilfering in
face of this warning to trespassers was supposed to fall sick, or even
die, as the result of his temerity. A similar practice prevails on the
West Coast, where a stick with a piece of cloth tied to it, or inserted
in a cleft at the top, may often be seen in the cassava patch; and it is
supposed that any one violating the protection which this ju-ju is
supposed to afford, will, at the least, suffer the loss of some portion
of his body, which will rot away and drop off.
Public-domain text, read in full here on John Shaqi.
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