A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-KikuyuBoyes, John
History
A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-Kikuyu
Boyes, John
Africa, East; Kikuyu (African people)
interview between the official and the natives would be much more
effective than any statement that I, a white man, could make. This idea
was apparently correct, as the explanation which they gave proved quite
satisfactory—at least, this was the impression which was conveyed to me
by the report which they made to me on their return.
The country having been rid of the disturbing element of these alien
rogues, I now settled down once more to a peaceful mode of life, going
from village to village buying food, and sending in supplies at more
regular intervals to Naivasha, where they were very badly needed. There
was no further difficulty in finding porters, and a safari of from five
hundred to one thousand men went down to the Government station
regularly about once every month to take in the food.
Some account of the ordinary routine of my daily life among these people
may prove of interest to the general reader. Everybody turned out, as a
rule, about six a.m., and while I had my morning cup of tea and
biscuits, or possibly a dish of porridge made from mawhali or umkanori
flour, with fresh milk, the men turned out and cleaned up the camp
thoroughly. This over, the men were formed up for a couple of hours’
drill and rifle exercise—a training which every man, whether one of the
askaris or not, had to go through, so that, in the event of my losing a
few askaris, I always had trained men ready to take their places. At
first, of course, I had to undertake this daily drill myself, but after
a time the native sergeant and corporal became proficient enough to
relieve me of everything but superintendence of the parade. Drill was
over about ten o’clock, and then I held a court for the trial of any
serious cases of crime, or met the chiefs and elders in consultation
with regard to measures for the general welfare of the people. By the
time this was over it was time for lunch, which was my first real meal
of the day, and generally consisted of a dish of mutton—and the native
mutton is some of the best in the world. This was sometimes varied by
European tinned provisions, of which I always kept a fairly good stock
at my headquarters. The afternoon was spent in overseeing the work of
the men in my shamba, attending to the repair or rebuilding of any of
the huts that were in need of attention, or carrying out improvements in
the camp—unless any of the chiefs had come in to see me, in which case
the afternoon would be given up to interviewing them. Dinner was served
about seven o’clock, in European style, as I had been fortunate enough
to get a really good Swahili cook, who could turn out a most appetising
meal at very short notice. Of course, I had to dine in solitary state,
being the only white man in the country, and about eight or nine o’clock
I would turn in for the night. This, of course, was the day’s programme
at headquarters, though when out on safari I made a point of following
the same routine, as far as the circumstances allowed. One day in each
Public-domain text, read in full here on John Shaqi.
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