A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-KikuyuBoyes, John
History
A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-Kikuyu
Boyes, John
Africa, East; Kikuyu (African people)
This practice of circumcision of the males at such a late age appears to
prevail only among the Masai and Kikuyu, all other African races, so far
as I can learn, following the Jewish custom and performing the operation
during infancy. The method of performing the operation in vogue with
these two tribes also differs from that in use elsewhere, so that a
description of it may be of interest. On the day fixed for the ceremony
the boys all turn out some time before daylight and are taken down to
the river, where they have to stand for half an hour up to the waist in
the ice-cold water until they are absolutely numb with the cold. They
are then taken out and led to the operator, who nearly severs the
foreskin with two cuts of his knife, then, folding the severed portion
back, secures it on the under side with a thorn driven through the
flesh. The boy then returns to his village and rests for a few days
until the wound is healed. No boy is supposed to utter a sound during
the operation, and it is probable that the numbing effect of the icy
bath prevents their feeling any or very much pain. In the case of the
girls also the bath in the cold river is a preliminary to the operation,
and neither boys nor girls ever seem to suffer any serious consequences
from this rough-and-ready operation. In the case of the girls the
operation, which consists of the excision of the clitoris, is performed
by an old woman, whose special duty it is to perform the operation with
one of the razors used for shaving the head.
The various sections of the tribe are ruled by chiefs, of whom the
principal during my stay in the country were Wagombi, Karkerrie, and
Karuri, but in addition to these there were innumerable petty
chieftains, many of whom owed no allegiance to any higher authority in
the country. Kingship, or chiefship, seemed to be decided mainly on the
principle that might is right, though it was of great advantage for a
candidate for the headship of any section of the tribe to have a
reputation for magic—or medicine, as they call it. Wealth and
intelligence also counted for something, and a chief who had proved
himself a brave warrior and good administrator would generally be
allowed to retain his headship of a district so long as he lived, though
it did not follow that his son would succeed to his honours unless he
were capable of taking hold of the reins of government with a firm hand.
In spite of the apparent uncertainty of succession, there is seldom any
trouble with regard to it, as it is generally pretty well known some
time before a vacancy takes place who the next chief will be, although I
never found that there was any sort of election to the office.
Public-domain text, read in full here on John Shaqi.
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