A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-KikuyuBoyes, John
History
A White King in East Africa: The Remarkable Adventures of John Boyes, Trader and Soldier of Fortune, Who Became King of the Savage Wa-Kikuyu
Boyes, John
Africa, East; Kikuyu (African people)
I had, of course, already sent messages on to Wagombi, to let him know
that I was coming, and the news had spread among his own people that I
was on the way to pay him a visit. Wagombi himself had come out a
considerable distance to meet me, about ten miles from his own village.
I found him a fine, tall fellow, in his bearing and appearance every
inch a chief, and in his speech a good deal more brisk than any other
Kikuyu I had met. He greeted me very heartily, shaking hands in the
usual Kikuyu fashion—first spitting in the palm—and had quite a lot to
say about himself and the country. He had with him quite a young lad,
about ten years old, whom he introduced as his son and successor, and
who seemed a very bright little fellow, of whom the chief appeared to be
very proud. This lad is at the present time the chief of that district.
Wagombi brought no other followers with him but two or three old men. He
himself wore a robe of monkey-skins, and was without any head-dress,
while he carried a huge spear. As we proceeded towards the village he
told me that he had heard a lot about me, and was very pleased to meet
me. He said that he knew he had a very bad reputation for his treatment
of people passing through his country, but that he was anxious to make
friends with me, and was pleased that I had not brought any Arabs or
Swahili with me, as he did not want any people of that sort in his
country, and would kill the lot of them. Being some distance ahead of my
party, and noticing that we were meeting large numbers of warriors as we
went along the road, I sent word back to my people to keep a sharp look
out, and told the chief about my men having been murdered at the last
camp. He said that it had been done by his people all right, but that
they had been acting absolutely on their own; in fact, he had sent
messengers along our road to tell them not to interfere with us in any
way, so that what had happened had been entirely against his wishes, and
he meant to find out who had done it and punish them.
By the time we had got to his place we had quite a big following, and
one old man who joined us by the way must have been the chief’s medicine
man, as when he first met us he killed a sheep on the road, and at every
stream we crossed he sprinkled a little of the dung taken from the
sheep’s intestines on the river bank and in the stream. (This practice
figures largely in the superstitious rites of the Kikuyu.) He also
sprinkled some on the road as we went along, at the same time shouting a
lot of gibberish. He had previously cut two rings out of the skin of a
sheep, and given them to the chief and myself to wear on our right arms,
a custom which, it seemed, was a sign of friendship.
Public-domain text, read in full here on John Shaqi.
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