Scotland -- Social life and customs -- 19th century -- Fiction
"But the thinkin' o' Sam'l Fletcher's case is ane o' the things 'at
maks me awfu' thankfu' for the lenient wy the Lord has aye dealt wi'
me; for Sam'l couldna move oot o' the chair, aye sleepin in't at nicht,
an' I can come an' gang between mine an' my bed. Mebbe, ye think I'm
no much better off than Sam'l, but that's a terrible mistak. What a
glory it would hae been to him if he could hae gone frae one end o' the
kitchen to the ither. Ay, I'm sure o' that.
"Sam'l was rale weel liked, for he was saft-spoken to everybody, an'
fond o' ha'en a gossip wi' ony ane 'at was aboot the farm. We didna
care sae muckle for the wife, Eppie Lownie, for she managed the farm,
an' she was fell hard an' terrible reserved we thocht, no even likin'
ony body to get friendly wi' the mester, as we called Sam'l. Ay, we
made a richt mistak."
As I had heard frequently of this queer, mournful mistake made by those
who considered Sam'l unfortunate in his wife, I turned Jess on to the
main line of her story.
"It was the ghost cradle, as they named it, 'at I meant to tell ye
aboot. The Bog was a bigger farm in thae days than noo, but I daursay
it has the new steadin' yet. Ay, it winna be new noo, but at the time
there were sic a commotion aboot the ghost cradle, they were juist
puttin' the new steadin' up. There was sax or mair masons at it, wi'
the lads on the farm helpin', an' as they were all sleepin' at the
farm, there was great stir aboot the place. I couldna tell ye hoo the
story aboot the farm's bein' haunted rose, to begin wi', but I mind
fine hoo fleid I was; ay, an' no only me, but every man-body an'
woman-body on the farm. It was aye late 'at the soond began, an' we
never saw naething, we juist heard it. The masons said they wouldna
hae been sae fleid if they could hae seen't, but it never was seen. It
had the soond o' a cradle rockin', an' when we lay in our beds
hearkenin', it grew louder an' louder till it wasna to be borne, an'
the women-folk fair skirled wi' fear. The mester was intimate wi' a'
the stories aboot ghosts an' water-kelpies an' sic like, an' we couldna
help listenin' to them. But he aye said 'at ghosts 'at was juist heard
an' no seen was the maist fearsome an' wicked. For all there was sic
fear ower the hale farm-toon 'at naebody would gang ower the door alane
after the gloamin' cam, the mester said he wasna fleid to sleep i' the
kitchen by 'imsel. We thocht it richt brave o' 'im, for ye see he was
as helpless as a bairn.
"Richt queer stories rose aboot the cradle, an' travelled to the ither
farms. The wife didna like them ava, for it was said 'at there maun
hae been some awful murder o' an infant on the farm, or we wouldna be
haunted by a cradle. Syne folk began to mind 'at there had been na
bairns born on the farm as far back as onybody kent, an' it was said
'at some lang syne crime had made the Bog cursed.
Public-domain text, read in full here on John Shaqi.
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