It was all so easily managed--we had to think of the girls, of
course--no one seeing our registered names side by side, Mrs. Thomas
Bettersworth, New York, and Helmeth Garrett, Chilicojote, Mexico, would
have thought of connecting them. Helmeth attended to all his business
correspondence as though he were still in London, and nobody expected to
hear from me in any case.
It is strange how little history there is to happiness. We had come
together past incredible struggles, anxieties, triumphs, defeats; we
had been buffeted and stricken, and now suddenly we were stilled. If at
any time the ghosts of the uneasy past rose upon us, we kissed and they
were laid. So long as we kept in touch, there ran a river of fire
between our blessed isolation and the world. And for the first time we
looked upon the world free of the obligations of our being in it. We
looked, and exchanged our separate knowledges as precious treasure. My
exploration of life had been from within--I knew what Raphael was
thinking about when he painted that fine blue vein on his Madonna's
wrist. But Helmeth had looked on the movement of history; what he saw in
Italy was the path of armies, lines of aqueducts, old Roman roads to and
from mines. Everything began or ended for him in a mine, in Gaul or
Austria or Ophir; dynasties were marked for him by change in the
ownership of mines. So he drew me the white roads out of Italy as one
draws fibre from a palm, and strung on them the world's great
adventures. There were hours also when we let all this great fabric of
art and history float from us, sure that by the vitalizing thread of
understanding which ran between us like a new, live sense, we could pull
it back again ... but we loved ... we loved.
Nothing that happened to us there, came with a more revealing touch than
the attitude in which I caught myself, looking out for and being
surprised at not discovering in myself any qualms of conscience. All
that I had known of such relations in other people, had made itself
known by a subtle, penetrating, fetid savour, against which some
instinct, as sure as a hound, threw up its head and bayed the tainted
air.
But in my own affair, the first compulsion that irked me was the
necessity I was under of not telling anybody. I wasn't conscious at any
time of any feeling that wouldn't have gone suitably with the outward
form of marriage; there were times even when I failed to see why one
should take exception to the neglect of such form. I was remade every
pulse and fibre of me, my beloved's ... and so obviously, that the
necessity of tagging my estate with a ceremony struck me as an
impertinence. Marriage I think must be a fact, capable of going on
independently of the prayer book and the county clerk. Whatever _you_
may think, no god could have escaped the certainty of my being duly
married.
Public-domain text, read in full here on John Shaqi.
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