A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
It being the seventh day of the week, as I was passing my Irish
friends, and all quiet, and a company sitting on the grass in the shade
of their cabins, I accepted this as my long-sought opportunity to talk
with them. Addressing a group of half a dozen women, I said: "I have
long desired to talk with you, as I am confident you do not understand
me in teaching this colored school. I have felt it my duty to aid the
most neglected class of people. We are apt to indulge in prejudices
against certain classes or nations of people. Some people are
prejudiced against the German people. They'll say he's nobody but a
Dutchman, he's not worth noticing; and others are prejudiced against
the Irish, and will say, 'They are nobody but Irish people, they are
not worth noticing;' and others are prejudiced against black people:
'They are nobody but negroes, and they are not worth noticing. And then
there are some who are prejudiced against soldiers, or sailors, as
classes of men. People are too apt to despise other nations and classes
of men. All this is wrong; God made us all as it pleased him, and it is
not for us to find fault with our Heavenly Father, who loves all the
human family alike. As we acknowledge the fatherhood of God, we should
also acknowledge the brotherhood of man in all nations and classes."
Said one man to his friend sitting by, "In faith, Pat, that's good
doctrine." "Yes, indade, that's the doctrine Father Mathew prached, ye
know." "Jamie, that's all right," said another. One of the women
concluded she would know the truth of the reports they had gotten up
among themselves.
"An' did ye not marry a nagur?"
"Why, no! my husband was a white man, who died a number of years ago."
"And was he a black man?"
"He was a white man, and he left me with eight children, all under age,
and the youngest and the oldest have followed their father."
"In fath, ye've seen a dale of trouble, I'm sure; and we heard that
black man we often saw comin' from schule with ye an' that yellow lass
an' boy was your chilther."
"That mulatto girl and boy live near my boarding-place, and they
generally come and go with me to school and return; and that black man
is a young man who has never had the privilege of going to school and
learning to read and write and the use of figures, until I opened this
school. Now he can read, write, and can use figures to good advantage."
"But it's a pity we didn't know ye before. We've been hearin' all this
about ye, an' not a bit of it true. Our people was about to set fire to
your schule-house--in faith, they said they'd give ye a dressin' of tar
an' fithers, an' our praste forbid it."
"I knew nothing of that," said I; "but I wanted you to understand me
before I left, which will be in four weeks. Then they will have a fine
young colored man from Oberlin College to teach their school."
Public-domain text, read in full here on John Shaqi.
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