A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
There were in this colony a mixed religious element--Baptist,
Methodist, Presbyterian, and Free-will Baptist--deeply interested in
Sabbath schools and class-meetings, open to all who wished to enjoy
them. An organization was proposed. The proposition came from the
Methodist element, but I did not deem it wise to organize from any one
denomination, as divergent opinions would create controversy that would
bring harm to many tender minds. Consequently I proposed to organize a
Christian Union Church, without disturbing the Church relationship of
any one. I prepared an extract from Gerrit Smith's concise plan of
organizing, on a liberal-scale, a Christian Union Church, with but
little change, and read it to them; and, after a little discussion and
explanation it was readily adopted. I think the number of new converts
was thirteen, who expressed a desire to be baptized by immersion. I
exhorted them to attend to their own religious impressions, as I was
not there to present particular religious tenets, but to present the
crucified, risen, and glorified Savior. Brother Foote came and complied
with their wish.
I closed my evening school two weeks to hold a series of meetings, in
which a young Baptist brother assisted. We all continued to work
together for the highest good of all around us.
I noticed a settled sadness in the countenance of a young man of
twenty-five years, recently from Missouri. During recess he took but
little interest in any thing outside of his book or writing lesson.
After attending my school a few days he invited me to go to his
boarding-place to spend the night, as he wished me to write a letter
for him. I found his history was a sad one. He was sold from his wife
and four little children to satisfy a heavy debt. The master tried to
reason with him, and the man he owed would not take any of his slaves
but him. He called him aside to have further conversation concerning
the proposed sale; his wife presented herself also to plead that they
might not be separated. Both knelt before him, beseeching with tears to
allow them to remain together. Said he, "I tole 'im I'd serve 'im
faithfully all the days of my life, if he'd only let us live together;
and he seemed to give way a little, and said he did not want to sell
me, as I was his foreman, and he thought he would make other
arrangements. I watched him closely as I had but little confidence in
his words, and armed myself with a dirk. One day he called me to go to
the woods with him, to show me the trees he wanted chopped. As I was
going I saw the end of a rope under his coat-skirt. I kept at a
reasonable distance all the way, and when we came to the tree he wanted
I should chop, he attempted to come near me and I stood back; then he
told me plainly I must yield. I said I never would permit myself to
leave my family, and, if he was so determined, I should never be of any
use to any one, for life to me was of no value if I am to be taken from
my wife and four little children.
Public-domain text, read in full here on John Shaqi.
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