A Woman's Life-Work — Labors and Experiences of Laura S. HavilandHaviland, Laura S. (Laura Smith)
Religion
A Woman's Life-Work — Labors and Experiences of Laura S. Haviland
Haviland, Laura S. (Laura Smith)
Freed persons; Haviland, Laura S. (Laura Smith), 1808-1898; Underground Railroad
On April 3d we arrived at New Orleans at nine A. M., in time to attend
a colored Sunday-school. At its close I gave them a little talk. From
thence we were piloted to the Bethel Methodist Church (colored) and
found a quarterly meeting being held. Here we listened to a very
interesting and intelligent discourse by Rev. William Dove. I made a
few remarks on the comparison of present times with the former. At the
close of the service many came forward to shake hands and tell us of
the time when ministers and people were hauled out of this church of
their own building and taken to jail. The free people were compelled to
pay twenty-five dollars' fine, and slaves were punished with
twenty-five lashes on the bare back, well laid on. This persecution the
authorities deemed necessary in order to keep these poor people from
rising in insurrection. They locked up their churches two years and a
half, until the Union soldiers unlocked them. Though the authorities
forbade their meeting at all, they often stole away two and three miles
and held little meetings in deep ravines and in clumps of bushes and
trees, to hide from their cruel pursuers; but they could not even there
long escape their vigilant enemies. "_Insurrection_! INSURRECTION!" was
constantly inflaming the guilty multitude. Imprisoning, putting into
stocks, and all sorts of punishments seemed to be the order of the day.
A few months after the closing of their church the spotted fever broke
out, slaying its thousands. An old pious colored woman said to one who
was losing all his family, and called upon her to assist them: "Now,
who is plotting insurrection? Who you gwine to take to jail now? Who
you gwine to whip an' hang now? You can't take God out to jail." They
heard that their enemies had concluded to stop their praying, for it
was thought to be through the prayers of the colored people that all
this trouble was sent upon them; for the plague was almost entirely
confined to the white people. This class of accusers became even more
bitter than before.
No one can look at this volume of history without calling to mind the
hardness of heart of the ancient Egyptians.
CHAPTER XII.
MISSION WORK IN NEW ORLEANS.
At New Orleans, where we arrived April 6, 1864, our home was a very
pleasant one. Beneath the windows of our room was a grove of fig-trees.
We had the kindest of friends.
Public-domain text, read in full here on John Shaqi.
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